France is a good example of how class struggle is far from dead. Of course it is partly because the French have not suffered the defeats of the British workers but it is possible to recreate that here.
treelover said:
U/R, I dont want a new or otherwise proscriptive 'revolutionary party', I want to be part of a broad based social formation which focuses on say, inequality, rather than an obsession with class, etc. If the events of the day lead to something more radical then good, but to me its not a starting point
I understand treelover's points and in fact I think they're key which is why I've quoted them again here.
I agree we don't want a presrciptive party or group that tells people want to do but instead involves people in a fundamental discussion about what sort of society they want and how they want to run their struggles and their lives.
A lot of damge has been done by top-down groups whether the Communist party or the SWP's hyper-centralist hyper-controlling mode of doing politics- there are a lot of good SWP members but as the largest group the bureacratic way they've been run since the mid 70s has something to blame. But obviously it is a lot wider than the British SWP - it is part of Stalinism and the Stalinisation of even the Trotskyist left. It may even go back further than that- though I think if you look at the Bolshevik party it was actually run a lot more freely and democratically- however, fascinating though such a debate may be to some (and I've seen it tens of times and even participated a few times myself) I think what is needed fisrt is not so much a picking over the history of where it went wrong but some ideas about how to improve it.
So to all those who say we need more democracy, less prescription, more involvemnt, new language, new thinking, new ways of doing and that this is absolutely key- I agree.
There is however a but and a big one at that.
The but is the necessity as I see it of having a revolutionary organisation- an organisation that poses the need for society being run on completely different grounds- that far from being prescriptive, argues that people should run society ourselves and struggles ourselves.
It is a model which says le's take power ourselves and not let struggles be misled by the bureacrats, let's harness the creativity and imagination of ordinary people. We can put forward suggestions, ideas, tactics- not as prescriptiuons but as possibilities.
If there's a war then popular mobilsation, direct action, walkouts from work, strikes parituclarly in mun itions and their transport, mass civil disobdience.
Againt racist attacks- mobilisation of the community, organised mass defence, discussion of all aspects of local problems, for the local working clas scommunties to decide how resources are run and demand both the budget and control.
These are the sort of suggestions that are necessary I think- but they are only suiggestions, ideas up for discussion, nothing more.
But they are based on the idea of people running things for ourselves- the essence of socialism and revolution.
There are I think a couple of problems with 'broad based social formation' The first is its vagueness. Do you mean by 'boroad' lots of people with deep roots in different communites? I'd agree. Or do you mean including different social classes, like thinking business owners and workers can have the smae iterests in which case I'd disagree.
A more fundamental point I think is that we need within such mass movements a revolutionary perspective that says society can and should be run in a totally diffferent way.
After all the recent problems with Respect and the SSP aren't all down to top-down nature of the groups within it (though both sides of Respect did operate like that) but the way in which socialists totally fiudged political questions and opposed even discussing revolutionary answers to society's problems such that a lot of ordinary people new to left politics actuially end up having far more radical and creative ideas on how best to proceed than the groups who hand down a line part of which is never talk about revolution or the need for running society in a totally different way.
Which brings me back to France. Will the workers' asemblies be allowed to continue to direct the struggles there, are they in control still? Will they draw in new people- not just the minority of French workers in unions and fight not just for defence of pensions but for the intrests of the majority? Those are the questions posed there.
The left needs to get over its arrogance but as individuals and groups on th eleft perfectly prepared to listan and to positively encourage debate, discussion, disagreement we need to have the confiodence to put forward our politics- of a completely different and radically democratic society.