Having faith is believing in something even when there is no direct evidence that it is true. There is no evidence but still you believe.
This is the basic definition I would use ^^
Any faith can be seen as stupid, which is why the nihilists, who refuse all faith in anything, are the only ones who are consistent.
A certain Phil Dwyer on his Rational Proof of the Exstence of God thread seems convinced that faith is stupid in itself and that there is a way to use logic to rationally prove the existence of God - from his thread:
Only an idiot would believe anything based on faith.
Which seems a bit facile...
Look, with all respect, don't you think it's a bit daft to dismiss the likes of Plato, Augustine, Aquinas, Kant, Hegel, Kierkegaard etc etc as self-deluded "thinker-provers" who just believe stuff because they feel like it?
And while I respect these people's contribution to Western thinking - it is falacious to say that therefore they aren't full of shit on whether God exists. One has to feel sorry for the older philosophers who didn't live in a globalised world, where the dubious stories are that much more obvious due to media than they were when the only people you really knew were your neighbours and community and they were all christian etc...
You don't have to agree with them, of course. But as soon as you actually sit down to read such people, you will immediately be struck by their utterly ruthless and unremitting application of reason and logic. You will be also struck by the complete absence of "faith" from their arguments.
So the question is whether their logic is solid or not - we wait and see for Mr Dwyer's long awaited conclusion - but I wonder how we can apply logic to the concept of God at all? Are questions on the ineffable able to be judged with such a tool? And is our obsession with the questions of our existence leading even our greatest thinkers into logic which is questionable:
Why do you think there are ontological questions that need answering? I would suggest that the fact that questions are raised by the very nature of the human condition (and they most certainly are, as your post clearly indicates) is itself evidence for the existence of God.
Which is a great example of one's faith (in his logic) or agenda (to use another word) leading him by the nose away from logic... (I am suggesting that it is not actually evidence for the existence of God at all).
And i'd say faith is an attitude, and therefore it can be replaced with another one, say acceptance of what happens. This attitude to me replaces any faith and renders them obsolete.
Isn't acceptance just another form of faith? - just one where you turn a blind eye to the future and simply live in the moment?
My point was that for someone to have faith in something/someone, they need to have consciously decided that they will believe in it at some point. I thought that point was the beginning of that person's faith, ie, the initiator of their faith.
And therefore, by the rule of opposites, if a person has not consciously formed their faith, then it is not yet a faith of theirs; faith cannot become formed through the subconscious.
I don't think you can divide the conscious and subconscious so easily - there are things which we acknowledge as faith, but there are others where we simply believe in them because we always have - as we get older the enquiring mind will address most of these issues and turn the faith from subconscious to conscious.
Acceptance takes what comes and takes what doesn't come.
Belief, hope, faith, are rooted in future - the expected outcomes are always in some distant time, and therefore are arguably anti-life.
I don't think you can completely replace faith with acceptance. You would still need to have a basic faith in certain things, such as the laws of physics holding true, or that your friends won't suddenly attack you for no reason. That said, I have few if any problems with replacing fear with acceptance.
Faith is total power trip, the power of unshakable belief, a good way to oneself through hard times or prepare oneself for conflict. A naturally induced drug to strengthen the mind against adversity.
Sounds a bit blind - I would suggest a basic faith in non-violent principles as a default position.
Interesting that almost everyone on this thread has looked at faith from a purely religious context. What about faith in secular ideals? For the communists, you have faith that at some point in the future Marx will be proved correct and the world will become a better place. Anarchists must have faith in other people, because their political beliefs don't allow for 'upward worship'.
I agree, there is a basic question as to whether you have faith in your fellow man or whether you live in fear as to what your fellow man is up to. As William Gladstone said:
Liberalism is trust of the people, tempered by prudence; Conservatism is distrust of the people, tempered by fear.
This for me is the basic division in politics.
against that idea stands Kierkegaard, for whom doubt was the essential moment that made faith what it is. if you're faith cannot be shaken then what you have is dogma, not faith.
It is not necessary to constantly reassess one's articles of faith over and over throughout your life - you are allowed to come to a conclusion and if the topic comes up in conversation thenyou can defend it - taking what conclusions which come up on the chin with an open mind.