parallelepipete
Aelod cysylltiol y Taliban Cymraeg
In a good or bad sense?chooch said:Yes. he's an interesting geezer.
In a good or bad sense?chooch said:Yes. he's an interesting geezer.
gurrier said:I assume that all animals of reasonable complexity have their own value systems. I'd guess that the underlying need for food, sex and comfort is slightly more obvious in their value systems though.
But the point is that when you ascribe value to something, you're not using a rat's value system (or a cat's or else you'd torture and eat anything that moved) you're using your own value system and the values that we place in things are related to how useful* they are to us, whether we like it or not.
*note that I'm using 'useful' in the broadest possible sense including such uses as fulfilling emotional needs.
who in their right mind would put the words 'green', 'political' and 'thought' into the same sentance

chooch said:Yep. But the question was- do they have value outside of their value in maintaining human life/fun/joy/interest/weirdness?
gurrier said:Why don't we value rats or mosquitos?
Good sense. I've read some stuff he's done and been to a seminar he did...parallelepipete said:In a good or bad sense?
chooch said:A hastily constructed thought experiment:
At no cost to you a bomb that will destroy the planet will be automatically released from your spaceship in ten seconds. Do you stop it with the large button marked [stop]?
That's alright then.chooch said:Good sense. I've read some stuff he's done and been to a seminar he did...
I seem to have encountered some rather anti-green sentiment on these boards in the last day or two... 
parallelepipete said:The question is, why do we believe in nature's value-in-itself? (Please, no New Age stuff about vibrations)
-In that book he says that for a dark green ecologist all life is equal in value - the survival of any species is as important to an ecologist as the survival of man.parallelepipete said:This is a fascinating question which underpins political ecologism. I'm actually in the middle of reading Andrew Dobson's excellent book 'Green Political Thought' which goes into this in reasonable depth.
yes I do and it depends on who's doing the valuing. For example, some deep ecologists seem to give the human species negative value. Personally I think we're great.bluestreak said:i'd also be interested to know if gurrier applies the same logic to humans - do we have value?

Humans vs smallpox bacillus? I have some real issues with the deep greens.niksativa said:<snip>This is a view not without problems when it comes to making policy - hypotheticaly, would an ecologist faced with the choice of killing two species (lets say all chickens and turkeys) do so in order to save the human species? - This is an improbable situation, but I am sure there are more realistic and equally problematic ones out there.
Bernie Gunther said:Humans vs smallpox bacillus? I have some real issues with the deep greens.

hehehe, whoopsCallie said:I cant help myself, I should keep my mouth shut but...... smallpox virus not bacillus<snip>

Partly. Theres a strong instrumental argument for conserving biodiversity (that goes soemthing like- we're alive/surviving/thriving because of services that the environment provides; we don't know for sure exactly how it all fits together so precaution would say it would be wise to keep what's here now if we can) but plenty of green-tinged people hold the view that biodiversity is a good in itself, or that other living things have an entitlement to at least fair consideration. Just thought I'd try to untangle those some...Callie said:so is this whole thing about conservation?
Aye. The world's a tangled thing and particular assemblages of living things are based on particular arrangements of non- living stuff.Callie said:Well from my point of view I havent made that distinction because both are important - living things could not survive without the non-living world
chooch said:What are the bounds of ecosystems- in conserving the living do you have to necessarily conserve the properties of the particular arrangement of the non living?