danny la rouge said:
But I don't think it does. Religion is neither the source of morality, nor a good teacher of morality, nor is it itself moral. We have been told it is, but on examination it really isn't.
Totally agree. The nature of human intelligence means that we're prisoners of language, we literally can't think without it (well you can, but personally I can't think abstract thoughts without thinking in a dialogue, or at least monologe).
Here followers some thoughts on Religion and Language.
I thought Liddle and his scientific xtian buddy totally misunderstood Darwinism (or evolution) and the concept of the meme. They seemed to think memetic evolution is some sort of metaphor for something that doesn't really exist because memes "aren't real". But memetic evolution is not a metophor, religion as meme-sets is a linguistic affair, linguistic evolution
does take place, empiricaly, and words that can access certain emotions or feeling are an important part of that process. Religions are all about words, they have no other means of existing, symbols, pictures, buildings, at the end of the day the religion is completely lost without the words that go with all that stuff. As humans, we relly on words for our understanding of pretty much everything.
Generally if you say to a xtian for instance, "I don't beleive in the Messiah, I don't beleive in God, I don't beleive in the Church" then what they hear, generaly speaking is "I don't beleive in love, justice or compassion, I don't beleive in meaning, or qualities beyond the human, or infinity, or the value of creation, and I don't beleive in civilisation, interacting in ethical terms with the wider community, or life-long relationships or moral values".
In religion certain 'potent terms' are held as sacred, people have been taught that those words and only those word
really mean certain things, and the religious version of these terms
always trump the regular version, Gods Love is way more powerful and important then ordinary everyday Love love, religious people have usually been raised since childhood to take this as given. These 'potent terms' are not reducable, they're almost like strategic words because of the ground you can command with them. Opening them up and seeing what's inside them, what makes them tick, or what these words really
mean to people is thwarted because their are bound to religious meanings whose only real message is "our club", binding them to religious meaning is the whole idea, it's the trick that allows religion to regard itself as exceptional.
You can only use these potent terms to their fullest if you participate in the religious context, effectively; if you are in "our club". These are words like God, The Ressurection, The Koran, Holy, Divine, Allah, Sin, Islam, Redemption. Anyone who doesn't use these terms in the prescribed manner is therefore not in the club, if you can't say "I beleive in God" because you're not a xtian, it means you can't say "I beleive in a deeper meaning in life, in the beauty of nature, in powers beyond humanity, in infinity, in compassion" because those things are what the term "God" means, and if you're not a xtian, you cannot possibly weild the term "God" except to deny it or come round to it, because "God" means all those things, therefore only people in the club can think of such concepts, (and of course if you're a Christian you therefore also beleive in The Resurrection because that's what Christians Beleive in, that's what the Bible says, that's what the Church says).
Generaly, Xtians and muslims may argue or debate whether God is the same as Allah because the terms are supposed top monopolise the same concept respectively as belonging to Christians or to Muslims. Religious people can agree to share power terms in the wider context of Religion versus non-Religion, better to use the word God than not, but better to use the word Allah than God.
Hopefully I've managed to communicate what I mean, but probably not, to sum up though, words are words, they didn't make the planet.