taffboy gwyrdd
Embrace the confusion!
The psychological payoff of constantly knocking "conspiracy theories"
http://www.guardian.co.uk/commentisfree/2008/jul/17/september11
This is a very sober piece in response to a Charlie Brooker rant (not his first) against those who question the official 911 narrative.
A very common, and somewhat smug approach is for those that believe the US government (read those last 4 words again) to try and psychoanalyse people they have never met rather than neccessarily look at some of the knowns and unknowns of the case.
So "conspiracists" like to feel "special" or "superior" or "cant handle" reality and want to construct a false and simplistic version.
This piece counters that argument, while accepting there is some truth in it:
Brooker's line belongs to a mini-genre of attempts to explain the public's willingness to entertain conspiracy theories in psychological terms. Indeed he is very close to that stern rationalist Melanie Phillips, who has decided that, in the absence of religion, conspiracy theories satisfy "our desperate need to make order out of chaos".
The conspiratorial world view does have its consolations. But so does Brooker's. There's a certain pleasure and drama in declaring that the world is driven by incompetence and error, and that things are more or less as they seem. You can preen yourself on how well-adjusted you are, how you haven't fallen for that stuff about lizards, or Illuminati. You have learned to live without magic. You're saying "I don't believe in 9/11 conspiracy theories", but you are signalling that you are sceptical and rational and that you don't have personal hygiene issues. There's a psychological pay-off for both the cock-up and the conspiracy theory of history.
http://www.guardian.co.uk/commentisfree/2008/jul/17/september11
This is a very sober piece in response to a Charlie Brooker rant (not his first) against those who question the official 911 narrative.
A very common, and somewhat smug approach is for those that believe the US government (read those last 4 words again) to try and psychoanalyse people they have never met rather than neccessarily look at some of the knowns and unknowns of the case.
So "conspiracists" like to feel "special" or "superior" or "cant handle" reality and want to construct a false and simplistic version.
This piece counters that argument, while accepting there is some truth in it:
Brooker's line belongs to a mini-genre of attempts to explain the public's willingness to entertain conspiracy theories in psychological terms. Indeed he is very close to that stern rationalist Melanie Phillips, who has decided that, in the absence of religion, conspiracy theories satisfy "our desperate need to make order out of chaos".
The conspiratorial world view does have its consolations. But so does Brooker's. There's a certain pleasure and drama in declaring that the world is driven by incompetence and error, and that things are more or less as they seem. You can preen yourself on how well-adjusted you are, how you haven't fallen for that stuff about lizards, or Illuminati. You have learned to live without magic. You're saying "I don't believe in 9/11 conspiracy theories", but you are signalling that you are sceptical and rational and that you don't have personal hygiene issues. There's a psychological pay-off for both the cock-up and the conspiracy theory of history.

