rhys gethin
New Member
NoEgo said:OK so basically you're a communist. Nice one.
Well, it's still legal, as yet.
NoEgo said:OK so basically you're a communist. Nice one.
rhys gethin said:Well, it's still legal, as yet.
You keep using the word "assault" in a stupid context here.Azrael said:So within that narrow focus, I say theft is absolutely wrong because personal security demands inviolable property rights (consequentialist argument), and because theft combines greed and deception (mens rea) with assault (actus reus) in a way that can never be excused.
Dear oh dear, somebody's been reading too much first year philosophy, "Yeah, she was stealing, but, like, it wasn't really stealing because she didn't do it for a certain arbitrarily defined reason"(The starving mother isn't really justified in her thieving; she hasn't thieved at all due to an absence of mens rea.)

I'd suggest that David Nicholls doesn't actually understand Marx at all.Why is theft acceptable in certain circumstances? (Excluding necessity, for the sake of argument.) Reasons that don't rely on wealth redistribution would be especially helpful. (As David Nicholls wrote in Starter for Ten: "Marx wanted the proletariat to seize the means of production; he didn't suggest they pocket the contents of the till in an all-night petrol station.")

In what sense are the two different?No, I'm saying the application of morality is decided by a given situation: that's entirely different to saying moral concepts are themselves relative and defined by the situation.
Assault is an unlawful physical attack, and theft is an attack on property rights. What else do you call it? A cheeky bit of hankey-pankey with a ciggie afterwards?In Bloom said:You keep using the word "assault" in a stupid context here.
Yep, just as a Trabant and Jaguar are different, but both are cars. (Well, just about.)In any case, the notion of "inviolable property rights" only grants personal security to those who control property. You can't just group my possession of, say, a book, with a landlords ownership of a flat which he never uses, the two are clearly different.
Because if your boss matches your description the solution is his prosecution for gross negligence, not your waging war on financial security. Or are we to suppose the lout who's told thieving is now OK is possessed of the good conscience to confine his pilfering to the blood-soaked hands of the oppressor?Besides which, the continuation of capitalism and thus the continuation of the ruling class' position of power is contingent upon exploitation, greed, deception and physical violence, why should we behave a certain way just because scumbags like that have defined it as moral behaviour? Why should I respect for my boss's property when he has no respect for my freedom, health or happiness?
Jurisprudence actually, and since the concept of necessity has been around for centuries, and in any case, arises from the logic of the argument, I'd hardly call it arbitrarily defined. Best brush up on that philosophy. Don't worry, rising to a first year level is not required. (Or, of course, likely.)Dear oh dear, somebody's been reading too much first year philosophy, "Yeah, she was stealing, but, like, it wasn't really stealing because she didn't do it for a certain arbitrarily defined reason"![]()
Marx didn't want the proles to seize the means of production?I'd suggest that David Nicholls doesn't actually understand Marx at all.
Clearly.Who said anything about "wealth redistribution" anyway? I just like nicking things from work![]()
One defines morality, the other makes an exception to a pre-existing rule. Next!In what sense are the two different?
NoEgo said:So you'd vote for years of state oppression and human suffering just because other people have more than you do? You're suffering from resentment.
You should be careful of what you wish for, you might well get it.
Capitalism might have its faults, but it's certainly the lessor of the two evils.
Well I'll give you global warming (in that governments didn't reign in business), but imperialism, racism, poverty, and mass-murder? All around long, long before capitalism. Not to mention the ancient empires, the Spanish were running smash & grab raids on south America long before they developed a modern economy. In fact the capitalist British Empire, in trading with its constituents instead of simply stripmining their resources and bolting, was a distinct improvement on what went before. (And not one I'm remotely defending, I hate imperialism, but it didn't match previous levels of colonial imcompetence.)rhys gethin said:Capitalism has, since its inception, produced imperialism, vast wars and mass-murder on an incredible scale; it requires widespread poverty, works up racism and is now about to destroy the world by heating it to the point we can't live here any more. THAT is less evil than something? WHAT exactly?
Azrael said:Well I'll give you global warming (in that governments didn't reign in business), but imperialism, racism, poverty, and mass-murder? All around long, long before capitalism. Not to mention the ancient empires, the Spanish were running smash & grab raids on south America long before they developed a modern economy. In fact the capitalist British Empire, in trading with its constituents instead of simply stripmining their resources and bolting, was a distinct improvement on what went before. (And not one I'm remotely defending, I hate imperialism, but it didn't match previous levels of colonial imcompetence.)
Capitalism can be used towards the ends you describe: or towards entirely different ends if politicians have the guts to send it in a different direction. They are not part and parcel of the system, any more than human evil is simply blamed on religion.
rhys gethin said:Eh? I do not believe in Stalinist state capitalism any more than I believe in American monopoly capitalism and vote for neither. I resent the fact that the human race is oppressed by greedy morons, certainly. Capitalism has, since its inception, produced imperialism, vast wars and mass-murder on an incredible scale; it requires widespread poverty, works up racism and is now about to destroy the world by heating it to the point we can't live here any more. THAT is less evil than something? WHAT exactly?
NoEgo said:Got absolutely nothing to do with capitalism mate!
rhys gethin said:What hasn't?
NoEgo said:This mate. - you said: "Capitalism has, since its inception, produced imperialism, vast wars and mass-murder on an incredible scale; it requires widespread poverty, works up racism and is now about to destroy the world by heating it to the point we can't live here any more"
Got nothing to do with capitalism.
weltweit said:Capitalism does not require widespread poverty though sometimes it may result in that.
Capitalism is every man for himself, evolution and natural selection, red in tooth and claw.
Capitalism can be completely uncivilised, it is the individual struggle for survival.
rhys gethin said:Wages are a key cost to capitalism (the difference between the cost of labour and the price of commodities is where profit is found), and a reserve of 'surplus labour' is required for its proper functioning (it keeps the labour cost low).
rhys gethin said:The system can just about survive without general poverty for a while, but as we've seen over the last quarter-century, it will push back to general poverty as soon as it possibly can.
It is only theoretically 'every man for himself'. In fact, the vast majority of the poor have no chance of competing, and the children of the rich minority live very well-cushioned lives.
rhys gethin said:Weltweit - That is a bit long to answer in one lump, and my wife has long since threatened to leave me if I utter the expression 'labour theory of value' just once more,
(they will be coming back though) not sure which of my utterances was to blame 
rhys gethin said:I'm sure,though, that the less labour goes into commodities - by and large anyway - the more the price is likely to fall, as we see with most electronic stuff.
rhys gethin said:I reckon, too, that the general point about poverty becomes a lot clearer if we think in world terms. The Economist, for instance, says that labour costs are being held down in the advanced countries by the vast numbers of (very poorly paid) workers entering the capitalist market place in China, India and the old USSR - where there is also a great deal of un-and-under-employment.
rhys gethin said:I don't think we are in such vast a disagreement. I didn't answer your earlier point about 100% death duties because if we were ever in a position to enforce it we could also have world socialism under workers control: it is fine in theory, but can you see any ruling class ever agreeing it?