TremulousTetra
prismatic universe
Curious that Marx's truth disadvantaged him [and me] then?Truth is measured in the advantages enjoyed by those who believe it.
Curious that Marx's truth disadvantaged him [and me] then?Truth is measured in the advantages enjoyed by those who believe it.
Capitalism is in no kind of crisis, the ruling class are fucking the workers up the arse, and the workers are bending over and lubing up for it.
Truth is measured in the advantages enjoyed by those who believe it.
I'm not sure I understand your points.I dunno. If capitalism as a model is true, there’s some advantage to be gained from what that model predicts or from the action it informs. Otherwise, what actual problem does the model solve?
Capitalism is in no kind of crisis, the ruling class are fucking the workers up the arse, and the workers are bending over and lubing up for it.
Curious that Marx's truth disadvantaged him [and me] then?
These actions don’t seem to be working out quite as hoped. I’d suggest it’s because the pejorative meaning of barbarism is essentially contestable. A matter of marginalized arbitrary values or beliefs, like a secular version of the temperance movement.The advantage of Karl Marx model of capitalism and his model of class struggle in history, is that it explains how human society has evolve, predicts how it will evolve to either socialism or barbarism, and informs revolutionaries actions to achieve the former rather than the latter.
NO mate, coldly logical and observant of human evolutionary fact.These actions don’t seem to be working out quite as hoped. I’d suggest it’s because the pejorative meaning of barbarism is essentially contestable. A matter of marginalized arbitrary values or beliefs, like a secular version of the temperance movement.

I’m not convinced that society takes on different actual forms outside the models used to describe it. Depending on one’s values, revolution is barbarism. It’s a cliché I know, but did the Chinese not regard Westerners as barbarians? Rome declined under its own political weight, but weren’t its sackings in 387, 410 and 455 at the hands of barbarians? From the perspective of some people today, Rome itself would be described as a barbaric society. Revolutions, in the meaningful sense, belong to the pre-democratic age. A significant number of citizens may not individually agree with what social institutions do, but at the same time have good reason to believe that those institutions adequately reflect the public will, at least to the extent armed insurrection is unnecessary, dangerous and democratically indefensible.ResistanceMP3 said:Can you name of one form of society where, revolution or barbarism hasn't been the outcome?
Well it’s ours to destroy, I doubt you’re suggesting we’re obliged to keep the planet going for some higher purpose or being. You’ve no reason to be afraid, it’s an irrational negative emotional response, a limiting belief. Those of us who aren’t afraid, are we evil, brainwashed or stupid? No comrade, we are none of those things.ResistanceMP3 said:I fear this time we may not just destroy our society, but the planet as well.
with respect, your wrong! Different societies, definitely employed different tactics/class relationships, as defined by many historians from all the political spectrum. That's why they have different names, because they are different. Are you saying feudal society is the same as hunter gathering society? What's more, look at feudalism and capitalism, capitalism isn't just different, it's an advancement.I’m not convinced that society takes on different actual forms outside the models used to describe it.
Depending on one’s values, revolution is barbarism. It’s a cliché I know, but did the Chinese not regard Westerners as barbarians? Rome declined under its own political weight, but weren’t its sackings in 387, 410 and 455 at the hands of barbarians? From the perspective of some people today, Rome itself would be described as a barbaric society. Revolutions, in the meaningful sense, belong to the pre-democratic age. A significant number of citizens may not individually agree with what social institutions do, but at the same time have good reason to believe that those institutions adequately reflect the public will, at least to the extent armed insurrection is unnecessary, dangerous and democratically indefensible.
I’m can entertain any notion that pays its way. I’m certainly suspicious of the idea that history passes through discrete epochs along Marxist lines, because I can’t fathom what it actually brings to the table other than a quaint take on social justice.ResistanceMP3 said:Are you saying feudal society is the same as hunter gathering society? What's more, look at feudalism and capitalism, capitalism isn't just different, it's an advancement.
You say that, but the emotive and melodramatic notion of the exploitive protection racket, the idea that social collapse is evolutionarily retrograde, the idea of a war-of-all-against-all as necessarily a doomsday scenario and so on is thoroughly value laden. But tell me, what’s really at stake in all this? Some abstracted philosophical superiority or something we can take to the bank, so to speak?ResistanceMP3 said:there is no moral issue
Admirable sentiments. What does a photograph of a contemporary revolution look like? Romania 1989?ResistanceMP3 said:before you discard something as meaningless, should we not agree upon its, revolutions, meaning?
that's all I can ask, That You try to understand something properly, before you discard it.I’m can entertain any notion that pays its way. I’m certainly suspicious of the idea that history passes through discrete epochs along Marxist lines, because I can’t fathom what it actually brings to the table other than a quaint take on social justice.
we all read other people's words, through the lens of our own experience. In future, automatically subtract any hint of moralism from my words, I can assure you, none is intended. [As an aside, I would say Marxism is 'moral', but it doesn't need any moralism AT ALL.]You say that, but the emotive and melodramatic notion of the exploitive protection racket, the idea that social collapse is evolutionarily retrograde, the idea of a war-of-all-against-all as necessarily a doomsday scenario and so on is thoroughly value laden.
can you take Charles Darwin's theory of evolution to the bank? Human beings are distinct from the animal world, in that they can evolve as a species to exploit their environment by use of the mind and labour, rather than chance mutation. In order to exploit something, you have to understand it. I would argue Charles Darwin is probably the most important practical revolutionary of the last 200 years. He didn't just explain natural evolution, he contributed to changing the way we think about everything. Marx does for social evolution, what Darwin did for natural evolution. As Marx said, philosophers observe the world, revolutionaries change it.But tell me, what’s really at stake in all this? Some abstracted philosophical superiority or something we can take to the bank, so to speak?
the importance of a revolution, to social revolution/evolution, is debatable. As far as I understand it, whilst recognizing that the ruling class won't give up power without a fight, anarchsts believe you don't need revolution as in the Leninist model, Russia, to create a social revolution. I think it would be beneficial at this point to understand what is social revolution/evolution, it happens, before getting into the debate about revolution.Admirable sentiments. What does a photograph of a contemporary revolution look like? Romania 1989?
Certain left-wing ideas are in the minority, such as a nationalised industrial base. Other left-wing ideas are dominant, such as comprehensive schooling, "liberal" intervention, speech policing and a bloated "public sector". Labour wants over 50% of people to have a university education. The egalitarian instincts of a government packed with "ex" communists, Troskieites and student revolutionaries are undimmed: they're just trying to achieve the same ends in a different way. This gets them labelled "right-wing", which is just what they want.I just think that left wing ideas are in the minority.
I know a lot of people have read determinism into Karl Marx's Works, such as technological determinism, but I have never understood how they have done that. There is absolutely no determinism in dialectical materialism, the future is dialectical, not determined. Hence, the choice is either socialism or barbarism.That’s fine. So do you belong to communism’s historically deterministic current? You know, with like a cast iron theory of decadence and so on?
That the choice is either socialism or something even worse.ResistanceMP3 said:What is a cast iron theory of decadence?
Just like Darwins observation of the natural world, observation of 10,000 years of class history suggests capitalisms chances of bucking that trend are limited, Marxism explains why.
Human beings are distinct from the animal world, in that they can evolve as a species to exploit their environment by use of the mind and labour, rather than chance mutation.
that's the first time I have looked up the word decadence. I'd always assumed from its context usage, it meant opulent consumption of wealth etc. I didn't realise it was interchangeable with degeneration.That the choice is either socialism or something even worse.
People have read into Marx he's deterministic, because of what he wrote about technology
Excellent post. I've said many times that I believe capitalism will evolve into something else, and I don't pretend to know what it is. What I'm against is applying a pre-planned economic system on the world, by whatever means. Or for that matter, imposing any system planned in the abstract, however "rational" it may be. You'd have thought that people would have learned from the Cult of Reason ...No, it's because he said that communism will inevitably follow capitalism. Of course cap will eventually change, but into what who knows?
Plus, socialism, communism, anarchism - they share one overriding similarity in that they are all products of rational thought; they are all rational societies, based around rational principles of thought and being. This is why I always find the notion that cap is 'unnatural' funny - capitalism has evolved from previous models of hierarchical socials systems, the great thing about communism etc (at least on a massive society, non-scarcity scale - the primitive forms of anarchism/communism you see in small groups is a very, very different beast to the kind that would be required to inform the self-governance of a society of billions) is that they are all conscious efforts to remove humans social affairs from the unthinking competitive model we live in now.
Hmm x 2. You're getting your terms mixed up here. As far as can be told, homo sapiens hasn't evolved as a species (i.e all achieved speciation, split from itself) ever. Also, many animals use tools to exploit their local environments, and are you trying to argue that behavioural characteristics are biologically determined in some way? Quite a strange position to take for a Marxist...
you actually repeating a lot of what I have said above.Hmm...doesn't explain why hierarchies exist nor why in mass societies they are relatively quick to reassemble in a new shell quite quickly after the 'environmental shock' a revolution gives to a society; and aside from Marx saying 'Capitalism will be the last form of hierarchy' there's no actual evidence that this is the case - cap could end and simply be replaced by another form of hierarchy - we could go back to the feudal arrangement or variation thereof, could move into one imagined by a thousand sci-fi writers from one based around normality to some genetic pattern, having your DNA altered etc. This notion that the development and change of human societies is in any way 'progressive' toward some notional concept of 'freedom' isn't one I share - there have been developments that potentially create the foundation for a freer, fairer and fishier (going for the alliteration) society, but there aren't any determinants that say it will have to go one way or another.
there is no 'upwards' drive in evolution. ssystems only have to be good enough instead of 'the best'. 'better' systems may never happen, even if they're possible.
way to go creating a marxist version of social darwinism, RMP3![]()
for me anarchism and communism are the same thing. Am willing to learn, if somebody can teach me the difference.No, it's because he said that communism will inevitably follow capitalism. Of course cap will eventually change, but into what who knows?
Plus, socialism, communism, anarchism - they share one overriding similarity in that they are all products of rational thought; they are all rational societies, based around rational principles of thought and being. This is why I always find the notion that cap is 'unnatural' funny - capitalism has evolved from previous models of hierarchical socials systems, the great thing about communism etc (at least on a massive society, non-scarcity scale - the primitive forms of anarchism/communism you see in small groups is a very, very different beast to the kind that would be required to inform the self-governance of a society of billions) is that they are all conscious efforts to remove humans social affairs from the unthinking competitive model we live in now.
how is stasis possible?Or neither