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Sharia Family Law

Maybe some kind of compromise should be reached with people who want to live under religious laws - they can live under man's law while on this planet, and the law of the sky pixies when they get to whatever happy afterlife they're counting on.
 
Having a choice of marriage contracts does not mean different laws would apply. The agreement would be different, that's all. There's no real difference, it seems to me, between having a choice of marriage contracts and just going to a lawyer to draft a pre-nuptial agreement.
 
Yossarian said:
Maybe some kind of compromise should be reached with people who want to live under religious laws - they can live under man's law while on this planet, and the law of the sky pixies when they get to whatever happy afterlife they're counting on.
:D :D :D
Would it be going too far, to offer assistance in moving on ...

<joke, just a joke in very poor taste. not serious, ok?>
 
I work in Egypt where Coptic Christians make up about 10-12% of the population. Egypt does not apply Shari’ah Law in its entirety. But Egypt’s Law of Personal Status is founded upon Shari'ah. This means that:

No Christian man may marry a Muslim woman, on pain of death.

A Muslim man may marry Christian women. (Indeed, winning a Christian woman to Islam in this fashion is termed a 'fatah' or opening for God – the same word used for military conquests.) But the children of these Christian women must be reared Muslim.

No Christian may inherit from a Muslim. A Muslim may inherit from a Christian.

No Muslim child may be reared without a Muslim guardian. (A number of Coptic Christian men convert to Islam each year in search of better employment. But if a convert should die, his Christian wife cannot inherit his estate or his pension, and her children are removed from her custody and placed in the hands of a Muslim guardian.)

Christians are encouraged to convert to Islam, but no Muslim may convert to Christianity, Judaism, etc. (Every year a couple of Muslims are foolhardy enough to become Christian in secret. But if they are discovered, they are incarcerated in jail or a mental asylum. They and abused – through torture or the enforced application of clinical drugs – until they recant their apostasy.)
 
no,no a thousand times no, just what is going on, i am beginning to fear for the future, this is the thin end of the wedge.
 
are you making these up Thomsy? they are terrifying

I work in Egypt where Coptic Christians make up about 10-12% of the population. Egypt does not apply Shari’ah Law in its entirety. But Egypt’s Law of Personal Status is founded upon Shari'ah. This means that:

No Christian man may marry a Muslim woman, on pain of death.

A Muslim man may marry Christian women. (Indeed, winning a Christian woman to Islam in this fashion is termed a 'fatah' or opening for God – the same word used for military conquests.) But the children of these Christian women must be reared Muslim.

No Christian may inherit from a Muslim. A Muslim may inherit from a Christian.
 
Treelover -

People are not executed for personal status violation – such as converting away from Islam, a Christian man marrying a Muslim woman, etc. a) Because these things simply do not happen – people are too afraid to try. And b) because the state / community acts in practice in a different way. If you try to transgress the laws, you will find yourself either abused by the state until you recant / your marriage is annulled. Or else you would be killed by your own family members or the wider community, much as in honour killings.

But as I say, these things rarely happen because people simply do not dare transgress the law. No Christian man tries to marry a Muslim woman. And no Muslim publicly disavows Islam. Neither act is legally possible. Illegally attempting either would expose you to various forms and extremities of violence.

My broader point, really, was that Personal Status Laws are not personal. They are communal and communalistic and divisive.
 
Roadkill said:
Sorry to sound hardline here, but IMO any compromise whatsoever with religious law - or any step back towards it - is morally wrong. End of. We've spent two and a half centuries rolling back one load of religious laws: there is no way that another should suddenly be allowed in. Religion and politics should not be mixed any further than absolutely necessary.

If there are specific cases where existing, secular laws can be tweaked to help accomodate different religious/cultural groups then that's fine, but actually allowing an avowedly religious code of law to gain legal status in this country is a massive step in the wrong direction.

Agreed
 
Might be worth noting that parts of the tax system and financial regulations have already been amended to allow for Shariah compliant financial products. This has made the UK one of the leading non-Muslim countries in this area.

Is this concession also out of order?

Personally I think that on balance it's OK - if Muslims were excluded from doing things that other people could do, then changing the law accordingly was right. Much less sure about changing family law though, as I'm afraid my perception is that this would in fact be against the interests of Muslim women.
 
Ae589 said:
Seen newspapers carrying the story about Muslim community leaders calling for Sharia law to be applied in family cases as a way of tackling extremism.

Since I couldn't find anything myself (other than the orig Indy article with enough detail), can anyone fill me in?

1. What is it, how would it apply, when would it be used?
2. How would it help tackle extemism? I thought wanting 'an Islamic flag flying over Westminister' was what defined Islamic extremism in the UK?

The Government, via Maggy II (Beckett), have recently been meeting with Muslim community leaders to discuss how to combat "extremism" amongst young muslims. One individual, Dr Syed Aziz Pasha of the Union of Muslim Organisations proposed that securing muslims more religious rights would help quell extremism and he argued for a limited form of Sharia in the field of family affairs (dowery payments for marriage, the distribution of deceased members assets among family members etc).

Dr Pasha's ideas were rejected by every other Muslim leader most notably the MCB's Inayat Bunglawala who argued that such proposals would play into the hands of those who accuse muslims of failing to integrate. He concluded "There is no room for a dual legal system in the UK."

So basically there has been alot of hysteria about nothing, the sort of "journalism" you tend to expect these days about events involving muslims.
 
JoePolitix said:
So basically there has been alot of hysteria about nothing
Where has there been this "hysteria" you describe? I haven't seen any "hysteria" here, just a discussion of the issue of different legal systems. It's actually been quite restrained for this forum.
 
blazzers said:
Might be worth noting that parts of the tax system and financial regulations have already been amended to allow for Shariah compliant financial products. This has made the UK one of the leading non-Muslim countries in this area. Is this concession also out of order? Personally I think that on balance it's OK - if Muslims were excluded from doing things that other people could do, then changing the law accordingly was right.
I think it's good - I've seen some bad examples in the past of attempts to fund house purchase in the informal sector and the new sharia-compliant financial services are a real step forward. There's no question but that the parties and agreements involved are subject to the same legal system as everyone else.
 
Magneze said:
Oh, so what's he talking about then?

What has been implemented in Scotland? :confused:

Nothing has been implemented in Scotland, in Scotland all the laws apply equally to all people of all faiths or none. And I think that's the way it should be. I think he should fuck of to Saudi if he wants to live under Islamic law - religious law has no place in 21st century Britain.
 
Dissident Junk said:
I fail to see how the implementation of sharia law in family cases would tackle extremism at all. So it covers divorce and child cases, with maybe inheritance? So what? I don't really see how things would differ - you can make a will to ensure Islamic inheritance, and you can agree how to divorce and who gets custody.

What this might mean however is that a wish for Muslim family legal matters to be withdrawn from the British courts entirely. And this is potentially awkward, because it could really screw some of the weaker members of the Muslim community. There is already a phenomenon where Muslim women were under the impression they were married, only to discover that the ceremony was not legal under British law. Husbands leave them with nothing, and they have no right over any of the assets acquired during marriage, or any financial support from their husbands. Some have ended up destitute.

If this is indeed the demand, then it also doesn't bode well for good community interrelations either. It smacks of a kind of separatist mentality. You can't have one rule for one, and another rule for another.

I agree, you can't have one rule for one, and another rule for another. And having one rule for one, and another rule for another wouldn't help different communities integrate, it would make the 'divides' deeper and more apparent have help racists and extremist groups like the BNP.
 
Fullyplumped said:
Where has there been this "hysteria" you describe? I haven't seen any "hysteria" here, just a discussion of the issue of different legal systems. It's actually been quite restrained for this forum.

I wasn't talking about on this thread - more the media, particularly the op eds of the rightwing press.
 
Bear said:
I think he should fuck of to Saudi if he wants to live under Islamic law - religious law has no place in 21st century Britain.
Shahid Malik MP recently said much the same thing, adding -

In Britain there are no laws that force Muslims to do something against sharia and Muslims enjoy the freedom to worship and follow their religion, as do all other faiths. Compare Muslim countries such as Saudi Arabia, a sharia regime where women are forbidden to drive; or Turkey, a secular country where women are forbidden to wear the hijab; or Tunisia, where civil servants are forbidden to wear a beard.

I believe that as a Muslim there is no better place to live than Britain. That doesn’t mean that all in the garden is rosy; often Islamophobia is palpable. But my message is: whether you are white, Asian, black, Muslim, Christian or Jew, if you don’t like where you’re living you have two choices: either you live elsewhere, or you engage in the political process, attempt to create change and ultimately respect the will of the majority.​
And that point - that Britain is an excellent place for people to be Muslims, but that the same conditions and rules for living together apply equally to all, is the key point.
 
blazzers said:
Might be worth noting that parts of the tax system and financial regulations have already been amended to allow for Shariah compliant financial products. This has made the UK one of the leading non-Muslim countries in this area.
Is this concession also out of order?

Well yes and no... so that's a maybe. :rolleyes:
There's millions of folk who could really benefit from say interest free mortgages, seems a shame to limit such a benefit by status, whatever it might be.
 
Fullyplumped said:
And that point - that Britain is an excellent place for people to be Muslims, but that the same conditions and rules for living together apply equally to all, is the key point.

Britain might be an excellent place to be for well payed government politicians like Malik, well removed from the sharp edge of poverty and racism, but life evidently isn't so great for sizable numbers of disillusioned and aliented of muslims judging by recent opinion polls.
 
Dhimmi said:
Well yes and no... so that's a maybe. :rolleyes:
There's millions of folk who could really benefit from say interest free mortgages, seems a shame to limit such a benefit by status, whatever it might be.
How are they limited by status, and what benefits would these millions derive? They are not going to be less profitable to lenders, that's for sure. Anyone can apply for a sharia compliant financial product to fund house purchase, but interest bearing ones are more flexible and convenient and people not restricted by the Islamic rule against interest aren't being advised by IFAs and vendors, I imagine.
 
JoePolitix said:
Britain might be an excellent place to be for well payed government politicians like Malik, well removed from the sharp edge of poverty and racism, but life evidently isn't so great for sizable numbers of disillusioned and aliented of muslims judging by recent opinion polls.
He's not been an MP all his life. How do you think people get elected?
 
JoePolitix said:
Britain might be an excellent place to be for well payed government politicians like Malik, well removed from the sharp edge of poverty and racism, but life evidently isn't so great for sizable numbers of disillusioned and aliented of muslims judging by recent opinion polls.
He's not been an MP all his life. If sizable numbers of other Muslims are that disillusioned they're lucky enough to be living in one of the best countries in the world to change things, which is why more Muslims want to come here to stay than want to leave.
 
JoePolitix said:
By the electors - what's your point?
Sorry, I pressed "submit reply" too early and before I'd edited out a slightly daft comment. Bu what I meant was that he would have had to know a lot about the concerns of the electors in his consituency to get elected and that would involve knowing about the effects of racism and poverty.
 
Fullyplumped said:
He's not been an MP all his life. If sizable numbers of other Muslims are that disillusioned they're lucky enough to be living in one of the best countries in the world to change things, which is why more Muslims want to come here to stay than want to leave.

Obviously life will be better for many in Britain than in third world dictatorships but I don't think the "stop whining and be greatful" approach of the likes of Malik is particularly helpful.

Muslims are at the bottom of the socio-economic ladder, most likely to have poor housing, be unemployed etc. They also have plently of legitimate political greviences, they should be listened to.

When muslims get politically active but refuse to be co-opted into the political mainstream they tend to be denounced as unloyal, fith Columnists etc. Why should Muslims aspire to be a Blairite Uncle Tom like Malik?
 
Fullyplumped said:
Sorry, I pressed "submit reply" too early and before I'd edited out a slightly daft comment. Bu what I meant was that he would have had to know a lot about the concerns of the electors in his consituency to get elected and that would involve knowing about the effects of racism and poverty.

That doesn't necessarly mean that he can't be co-opted into a the government machine and become seperate from the communities he claims to represent. In a Daily Mail op ed a while back Malik lashes out at "those Muslim leaders, many of whom, I am sorry to say, have lost the stomach for the fight. I am fed up with their constant sniping about the Government's failure to follow up on all the recommendations of the Task Force, set up in the aftermath of the bombing .. it is easier for organisations such as the Muslim Council of Britain to criticise the Government, the police or the media, rather than take a long hard look at our own communities. It is easier for them to encourage a victim culture that sees Islamophobia around every corner, rather than challenge within. But that is not leadership. It is abdication. That is why I almost wept when I saw the results of a poll showing that 13 per cent of British Muslims think that the July 7 terrorists should be regarded as 'martyrs'. How sick and deluded can you get?"

Backing Blair and using the most notorious racist rag of middle England to attribute all the blame to muslim organisations, I doubt Malik is highly regarded by many muslims.
 
JoePolitix said:
Obviously life will be better for many in Britain than in third world dictatorships but I don't think the "stop whining and be greatful" approach of the likes of Malik is particularly helpful.

He's not saying "stop whining and be grateful" - he said very clearly "if you don’t like where you’re living you have two choices: either you live elsewhere, or you engage in the political process, attempt to create change and ultimately respect the will of the majority." Why make up a quote when his own words are there for you to read?

JoePolitix said:
Muslims are at the bottom of the socio-economic ladder, most likely to have poor housing, be unemployed etc. They also have plently of legitimate political greviences, they should be listened to.
That's completely true. What Shahid Malik MP is saying is that many of those who purport to speak on behalf of Muslims are not up to the job and are out of touch.

I would add that they often fail to represent the diversity of Muslims, and many aren't honest about their agenda.

JoePolitix said:
When muslims get politically active but refuse to be co-opted into the political mainstream they tend to be denounced as unloyal, fith Columnists etc. Why should Muslims aspire to be a Blairite Uncle Tom like Malik?
What's wrong with the political mainstream? Why shouldn't Muslims be involved in Labour, Lib Dems and the SNP, or even the Tories? This isn't the place to debate how useless and harmful the Respect project in England is but it is very unpleasant to hear it suggested that only minority politics are of use to people from minorities.
 
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