JoePolitix said:
What planet are you living on? Your assertion that “to criticise Islam is therefore, by definition, NOT racist and never can be” is about as useful as saying criticising asylum seekers can never be racist or criticising Jews can never be racist..
I certainly will assert it. It is the case. I am not sure what you mean by 'asylum seekers' I am all in favour of welcoming actual asylum seekers, but I am opposed to imigration for big business. I would be interested to know what is 'racist' about that. Those who choose to use this method of moving countries are not a racial category, but a group of people who have chosen this method, defined by that.
AS for 'criticising Jews' - well, criticising Jews for BEING Jews is obviously racialist. But your assertion below that the Jews are not a race is absurd. There's a simple test of this. Do racists continue to persecute Jews who assimilate entirely with the host nation, renounce all non-racial characteristics of their Jewishness - special dress, religious Observance, separate Sabbath, etc? To which the answer is, yes they do, to the point where the Nazi's dragged Edith Stein, a Roman Catholic convert, theologian and Nun, out of her RC convent and murdered her in Auschwitz for being a Jew. And of course they murdered small children and babies who couldn't possibly have any ideas about their Jewishness, for the same reason, and produced complex charts to calculate whether a person was officially classified as Jewish or not, regardless of his or her own view of racial status, religion, etc.
JoePolitix said:
Neither of these groups are ‘races’ and yet clearly it is quite possible to be racist with reference to these groups.( I actually believe that ‘race’ itself is a social construct and doesn’t actually exist but that doesn’t mean that the ideology of racism isn’t very real)..
One of them undoubtedly is, whether it wants to be or not. See above. The other obviously isn't. Yes, racialists do use these terms in a way clearly intended to convey and disguise racial prejudice. But others do not use them in this way. As to whether 'race' doesn't actually exist. I wish you were right, hold to the view that there is one race, the human race, and subscribe to the non-racial theory of 'cultural capital' to explain the undoubted differences between ethnic groups, but it is the liberal authorities who these days insist on racial classifications with a zeal unequalled since the days of Hitler. This change from colour-blindness to racial categorisation is one of the most interesting facts about modern politics, but nobody questions it. In the days when I went on anti-NF marches, we were concerned about ensuring that men were judged (and categorised) not by the colour of their skin, but by the content of their character. A good principle, it still seems to me.
JoePolitix said:
You implicitly concede this point by adding the caveat that “You're probably correct about such bodies as the Vlaams Blok (as it used to be) and the BNP”. I think the likes of the BNP are probably more concerned with the fact that most Muslims have brown skin rather than the finer areas of theological divergence..
Nothing "implicit" about this clear explicit point, nor is it a concession. I'm arguing with you as one civilised reasoning person to another, so I acknowledge the weaknesses or faults in my case rather than pretending they don't exist. There's no point in my doing this if you don't abide by the same rules of honest fair dealing. I specifically ACCEPT that the BNP and the VB use Islam as a cover for racial prejudice, because it's true and important. But that does not mean that I imply any general acceptance of
the idea that criticism, mockery and ridicule of Islam is coded bigotry. Muslims form a distinct voluntary and self-defining politico-religious group, who are and ought to be subject to criticism for their views from those who don't agree with them. By contrast to the Edith Stein point above, apostate Muslims are not pursued by the foes of Muslims despite their apostasy. Au contraire, they (Ibn Warraq being one good example) have to go into hiding to escape the death sentence prescribed for them under Sharia law by their former co-religionists.
JoePolitix said:
The claim that the BNP were the first to “draw attention to the kind of poison being preached in many British mosques” is utterly false. If we take the case of the Finsbury Park Mosque, members of that Mosque were alerting police to Abu Hamza soon after he seized control.
Is it false? I rather think it's not, but would be prepared to concede the point if you can produce any such public attention-drawing (I don't think confidential phone calls to the cops count)by anyone else before the BNP began publishing details of the sorts of speeches being made by Imams in British mosques. I tend to think the police have a point when they say that it makes much more sense to leave places like this untouched so you can watch who comes and goes. Hamza's a small-time hoodlum who has attained fame because of his striking good looks, don't you think?
JoePolitix said:
The police seemed to have cocked up but this can’t be seen as a part of a pattern of “political correctness”. Stop and search of Asians has increased by 300% since 9/11 not to mention the armed raids and the deportations, such as the highly dubious deportation of Barber Ahmed to the US last year. Heazel Bliers said Muslims should “get used” to being stop and searched and just this week Blair said that “political correctness” should not stand in the way of rooting out the fanatics..
Well he would say that, wouldn't he? Since Muslims were responsible for the terrorist attacks, and identified themselves as such, it was reasonable, wasn't it, to suspect Muslims more than other people. And since, in this country, most Muslims are Asian in origin, then this is a perfectly reasonable course of action too. In increase of 300% sounds a lot, but I've learned to be suspicious of percentages. What are the actual NUMBERS? AS for PC, you only have to see the way the police treated the march two weeks ago, and compare with other instances.
JoePolitix said:
The idea that politicians have been unwilling “to speak out about the problems of a growing and active Muslim minority in European countries, for fear of being CALLED racists” is without foundation...
Is it? Name the politicians who have spoken out, then. Direct me to their speeches.
JoePolitix said:
This would be the same Peter Tatchell who campaigned to ban the Muslim scholar Yusif al-Qaradawi from speaking at city hall and for preventing Jamaican dancehall artists from entering the U.K? Clearly a selective defender of free speech....
The boundary here is not one of opinion, but of intended effect. If you tell people to kill others, then you are INCITING, not expressing a point of view, something Tatchell defends in all circumstances.
JoePolitix said:
What I want to know is who has been imprisoned for inciting racial hatred and other incitement offences do you think shouldn’t have been? Abu Hamza perhaps?
So you admit then that you are not in favour of unlimited, indivisible free speech then?
Yes you are correct that US case law excludes incitement offences from protection under the first amendment. Words “which by their very utterance inflict injury or tend to incite a breach of the peace” are not protected.
But this backs up my case not yours.
Yes all very interesting but how does this refute the point I was making? In fact it merely underlines the point I was making that even in the USA, where there is a particularly significant cultural value attached to free speech, there are limits on what people are allowed to say.
You are confusing two things 1) the idea that something can be absolutely good and so worth protecting in all circumstances and 2) the need for law to set rational, enforceable, unambiguous limits even to the most precious liberties, based upon preserving the character of those liberties. A right of self-defence, equally absolute, is nonetheless limited by law to ensure that it is not advanced as an excuse for vengeance. Speech is an extension of thought and should remain free as long as it is such. The intentional direct incitement of a violent or illegal act is in effect part of that ACT, cannot be viewed as verbalised thought or as part of civilised debate. The only problem is setting the boundaries of the absolute, which is that people should be free to think and say what they like.