TremulousTetra
prismatic universe
I agree with the way you express this, Marx was not a crude materialist as in Newton, but he was a materialist as in dialectical materialism? I think Butch expresses it well;Marx was a dialectician, and therefore believed that all binary oppositions (such as ideas/matter) were mutally determining: it is impossible to conceive of matter without also conceiveing of ideas and so forth. So he protested against both idealism and materialism (which Lukacs famously and accurately called "inverted Platonism").
*snip the bollocks*
But as the connection between capitalism and materialism becomes increasingly obvious, the Hegelian Marx is making a comeback, and I predict that within two decades the notion that Marxism is compatible with materialism will be universally regarded as an historical aberration.
I was at a district educational where people were commonly speaking of how the superstructure, ideas, reflected the base, our material circumstances. And I remember a comrade getting up and explaining how this was completely wrong, the superstructure does not merely reflect the base. He drew the analogy of the relationship between the base and the superstructure as like that of two men sat on the floor facing each other locked arm in arm in a tug of war, they are in a dynamic relationship. Each action by one effects the other, whether it be a tug on a push. And even better illustration that socialist worker shares this notion of ideas are not simply a "mirror reflection of nature" is the ISJ of the winter of 1989. So how do you explain that Marxist Leninist's too share your view?Marx argued that ideas become material forces when they grip the masses, which opened up a huge gap between him and the 'bourgeois materialism' taken up by the majoriy of marxists, a positivist, mirror-reflection of nature type of approach. The Theses On Feuerbach are largely concerned with this insight, that there is no mechanical seperation between idea and material forces with the former being a mere reflection olf the latter but of them both being component parts of the 'sensuousness as practical activity', as social activity.

PS. Yes it is funny how often in modern capitalism the ideas of the dialectic, and a dialectical understanding of our existence, is being accepted without any knowledge of Marx. People are coming to a dialectical understanding through their own paths, which is kind of good in a validation sense, but kind of a shame in the sense "it is not just about interpreting the world, it is about changing it".



] of "Minerva's owl takes off at dusk", i.e. we [classically understood Philosophers] come after the event, to make sense out of it all. Not so for Marx, non! He considers himself a "Thinker", not a Philosopher - not any longer, not since that realisation!


