In a society in which the collective struggle for change - for any number of reasons - is on the wane, conditions are created for hero-worship. Heroes are those who, in their own way and with a particular approach, express and reflect a part of the people's grievances and demands. Lack of social movements and lack of the processes of collective dissent creates a situation, in which, faced with the significance of reflecting and expressing (a part of) the collective grievances, it is not noticed how this 'incidental representation' came about or what its effective content is.
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The most important criteria for the emergence of tendency toward heroic actions and its social acceptance (hero worship) is the supposition that it's as if the heroes, through their individual acts of sacrifice, open up a new battle front against a tyrannical system, a path that was deemed impenetrable through collective actions. In this trend of social struggles becoming individualized, not only does the struggling subjectivity is reduced to an individual or select figures, but the tyrannical system too inevitably is expressed and personified in the individual faces; for example, Mohammad Nourizad versus Seyed-Ali Khamenei; or a short while ago Moussavi versus Ahmadi-nejad.