the button
out on the kocker
who defines whether a pronouncement is fallible or not fallible?![]()
Depends what kind of infallibility it is. Basically there are three kinds: -
1) If it's papal infallibility, the pope gets to decide (sweet, eh?
).2) The infallibility of the church. The church teaches that "the church can neither deceive nor be deceived." This leads to some interesting canon law, in that -- even though canon law includes long lists of shit about what needs to happen for stuff like marriages, baptisms, etc to be valid -- if a marriage is celebrated by a priest whose ordination is not valid, the marriage is still valid if the people present didn't know this. (Man, I used to love canon law
). 3) The infallibility of ecumenical councils. Not every statement of an ecumenical council is valid -- only those with an anathema attached (i.e. "believe this or your fucked.") Declarations that are papally infallibile also have anathemas attached.
Other than in canon law, the infallibility of the church is seldom invoked. Although it used to be a key element in the process of declaring saints -- basically, there would be a local cult of a certain saint, and the church heirarchy would "recognise" rather than "proclaim" sainthood. The process in its present form crystallised around the time of the council of Trent. Although John Paul II (who "made" more saints than the rest of his predecessors put together) streamlined the process somewhat by abolishing the post of "devil's advocate," whose job it was to go back through the candidate's life trying to dig up shit about them.
) from the immaculate conception. The argument went, "Since Mary was conceived without the stain of original sin, and since, as St Paul tells us in the letter to the Romans, 'the wages of sin is death,' then how come the virgin Mary died then? Eh? Eh? Answer me that!" To which the answer was "The virgin Mary was assumed body and soul into heaven." 