Is the idea really so prevalanet in the public conciousness though? I certainly haven't met anyone who wasn't directly involved with the top-level of capitalism spouting this. Which is weird because I also don't know many of them trickling their benefits down to the less well-off.Fruitloop said:It's interesting how persistent the myth of trickle-down benefits of economic growth has been in the public consiousness even now it's been widely rejected amongst economists. Obviously it's preferable for many to believe in something obviously untrue than to run the risk of arriving at redistributive conclusions.
From what I understand, an economists answer would be that it is to do with how money works - i.e. through lending and interest. And money works like this for pragmatic reasons - because it has helped to create the utopia we all now live in (perplexis said:Edit: tangentially- I think we also need to question the motivation for "growth".
)perplexis said:Is the idea really so prevalanet in the public conciousness though? I certainly haven't met anyone who wasn't directly involved with the top-level of capitalism spouting this. Which is weird because I also don't know many of them trickling their benefits down to the less well-off.
I believe that this myth has been thoroughly outed as such, but in the absence of any economic theories to take the entrenched place of capitalism people believe there is no alternative.
Acceptance and submission are not necessarily the same although functionally they don't have much to separate them except false hope in contrast to added misery.
Well, now you put it like that... where do I sign up?Brainaddict said:From what I understand, an economists answer would be that it is to do with how money works - i.e. through lending and interest. And money works like this for pragmatic reasons - because it has helped to create the utopia we all now live in ()

Exactly. I think I must have missed the bit of history where government's stated imperative ceased to be the good of the people and became the good of the balance sheet. Didn't they at least used to pretend?Fruitloop said:I agree with all of the above. I suppose what suprises me is that it goes so entirely unchallenged that growth is the stated aim of government economic policy.

Fruitloop said:It's interesting how persistent the myth of trickle-down benefits of economic growth has been in the public consiousness even now it's been widely rejected amongst economists. Obviously it's preferable for many to believe in something obviously untrue than to run the risk of arriving at redistributive conclusions.
nosos said:Unfortunately all the evidence suggests the more free-market capitalism we have the less social mobility there is.

Telegraph 27th June 2007: UK 'one of worst countries for social mobility'untethered said:Many people are happy to live in a society/world where there are winners and losers, provided that there is a reasonable degree of social and economic mobility.
Brainaddict said:From what I understand, an economists answer would be that it is to do with how money works - i.e. through lending and interest.
How very old-fashioned of youperplexis said:The desire to achieve capital growth per se is baffling. OK, so with more money comes more power and possibly the ability to create resources to deal with actual problems, but the pursuit of happy, just society is surely more important?![]()

phildwyer said:That's not how money works. Usury is a perversion of money's nature and purpose, which is why it has always been condemned by every ethical system in history.
phildwyer said:That's not how money works. Usury is a perversion of money's nature and purpose, which is why it has always been condemned by every ethical system in history.
untethered said:Money is a social construct and has no "nature and purpose" beyond that which any society chooses to assign to it.
phildwyer said:Social constructs can have natures and purposes. The nature and purpose of money is to facilitate the exchange of goods on a larger scale than is possible through barter. When money is treated as an autonomous and self-generating power, its nature and purpose are violated, and it becomes a destructive, hostile force.
kyser_soze said:Except Judaism & Confuscianism...
kyser_soze said:And trade is war...and despite your theoretical reading of the matter, Jews charged interest to everyone (hence the moneylenders in the temple business...not just turning Gods house into a temple of mammon, but actually ignoring scripture at the same time as well)
Paul Krugman is a good bet for critical perspectives on supply side economics.nosos said:Does anyone have links to anything on the development of the idea in academic economics?
but I believe that orthodox Jews will not charge interest to other Jews.
From what I understand, economic growth is required for a functioning capitalist economy. Economic 'stability' requires growth under the current systems, and zero growth would actually be a sign of a declining economy.weltweit said:I would question the premise of the OP ..
Perpetual growth is not required ..
We are terrified of economic decline but stability, after taking account of inflation, and with a stable population would be quite fine and would be more sustainable.
Economic decline is painful and is bad news for political leaders but who would argue against stability, except those comparing league tables.
Brainaddict said:From what I understand, economic growth is required for a functioning capitalist economy. Economic 'stability' requires growth under the current systems, and zero growth would actually be a sign of a declining economy.
Yes, I know it's insane, but that's the system we've got.
kyser_soze said:Except Judaism & Confuscianism...
Demosthenes said:... I mean try and imagine what the housing market would be like, if people could only buy the houses they can afford to buy, without borrowing. (and if you like that there was some limit on the number or amount you could own)
phildwyer said:Correct me if I'm wrong, but I believe that orthodox Jews will not charge interest to other Jews. Yes, Jews became the money-lenders of Europe because their ability to make a living in other areas was severely restricted, and because Christians interpreted the Hebrew Bible as allowing Jews to charge interest, which in reality it does not. This had the effect of placing European Jewry in the position of scapegoat. The terms "Judaism" and "capitalism" are used interchangeably as late as Marx's "On The Jewish Question."
phildwyer said:Social constructs can have natures and purposes. The nature and purpose of money is to facilitate the exchange of goods on a larger scale than is possible through barter. When money is treated as an autonomous and self-generating power, its nature and purpose are violated, and it becomes a destructive, hostile force.
nosos said:Unfortunately all the evidence suggests the more free-market capitalism we have the less social mobility there is.

gorski said:There are thinkers arguing that abstract thinking was not possible until the advent/invention of money, as an abstraction [value abstraction in relation to work put into it] from goods themselves.
A bloody good point, if you see the History of Philosophy from that point of view!