that's a highly questionable judgement - that fact that M-P is responding to the limitations of Husserl, and is aware of Heidegger's similar point of critique does not make M-P in any way a slavish adherent of the latter.
Most significant in that it sums up the era, or because it is the 20th century's contribution to philosophy? In a few hundred years' time, I doubt anyone will be reading Debord except as a means to understand his time.But the final verdict goes to Debord's "Society of the Spectacle." For influence and aptness alike.
Most significant in that it sums up the era, or because it is the 20th century's contribution to philosophy? In a few hundred years' time, I doubt anyone will be reading Debord except as a means to understand his time.
RIP Fraklin Rosemont).That's a crass and false dichotomy. The fact that Merleau-Ponty is not a slavish adherent to Heidegger does not mean that his work is unthinkable without Heidegger's influence.that's a highly questionable judgement - that fact that M-P is responding to the limitations of Husserl, and is aware of Heidegger's similar point of critique does not make M-P in any way a slavish adherent of the latter.
I wanted to ask, all these books have their sigificance on philosophy but very little on real life, so can i put in Lenin's unpublished works on hegel in 192-14 if real life significane is to be counted. (and i'm off for a meeting in 10 minutes so feel free to shout at me for being a philistine in the meantime, esp you marxists who reckon you want to abolish philisopophyRIP Fraklin Rosemont).


Yes, I'd agree that Lenin's philosophical notebooks should be here.there is no dichotomyThat's a crass and false dichotomy.
- I'm just saying linear teleology doesn't equate to direct intellectual influenceOh yeah, not dichotomy. That other thing. Wossname.there is no dichotomy- I'm just saying linear teleology doesn't equate to direct intellectual influence
I wanted to ask, all these books have their sigificance on philosophy but very little on real life, so can i put in Lenin's unpublished works on hegel in 192-14 if real life significane is to be counted.
Bez is indeed one of the great thinkers of our time.
As for Heidegger - Adorno sets it out far more thoroughly and elegantly than I can. Essentially his work denies the revolutionary potential of the historical moment by hypostasisng a notion of "historicity" that already assumes that abstract futurity exists as the horizon to which Dasein orients its life-project.

But that's Butcher's "logic" [read: fooked up heart and mind] for ya...
But then again, if Heidegger and M-P are "influential" and "significant"...
] us greatly!