detective-boy said:
Maybe, just maybe, that's because Liberty and I are aware of what the truth of the matter is ... and you are talking bollocks.
Or maybe, just maybe, that's because Shami Chakrabarti is an ex-Home Office lawyer fully versed in the trendy balance argument. That you seem completely unaware it's even a matter of legal debate gives a good indication which one of us is talking bollocks.
Especially when even Chakrabarti said, of a recent report from the parliamentary committee on human rights, "Above all,
it speaks of the often false choice between liberty and security."
I look forward to links to learned articles by the "silks lecturing at the Cambridge Faculty of Law" or which particular page / volume of the Squire Law Library you care to refer me to.
http://www.law.northwestern.edu/journals/jihr/v2/3/ <--- Sir John Baker (lectures on Law Tripos, Part 1B, Mondays if you want to be exact) touching on some of the historical issues I have.
Sir Sydney Kentridge, QC,
adresses the Euro convention's idea of rights, and, although he also goes in for the balance argument on some subjects, quotes (approvingly) Lord Hope of Craighead: "The right to a fair trial is absolute in its terms and the public interest can never be invoked to deny that right to anybody under any circumstances."
David Pannick, QC, is closer to your position than mine (he accepts some sort of control order as a legitimate option) but does neatly explain an absolute right that has survived into the Euro Convention: "Article 3 is an absolute prohibition of torture, and
involves no balancing of interests." (my italics)
Times
The index to Squire isn't going to do you much good (it's not open to the public) and anyway I'm on vacation, but if you want historical background, Sir William Blackstone's
Commentaries on the Law of England and Thomas Hobbes'
Leviathan are as good an explanation of the old concept of liberty as any.
Inalienable rights were absolute freedoms necessary to protect us from government abuse. The US Constitution and English Bill of Rights Act 1689 are based on this principle. Absolute rights were eroded over time, but claiming that civil liberties are rooted in a balance of competing rights is anachronistic in the extreme.