Crispy said:For fuck's sake Phil, use the word technology when you mean it!
I would, but it doesn't wind Gurrier up so much. The spectacle of his rages is worth some minor inexactitude, I don't get much fun in life...
Crispy said:For fuck's sake Phil, use the word technology when you mean it!
kyser_soze said:Another point...if h-g was such a great lifestyle why abandon it for agriculture in the first place?
Alf Klein said:It wasn't abandoned for agriculture everywhere was it?
kyser_soze said:Another point...if h-g was such a great lifestyle why abandon it for agriculture in the first place?
Bernie Gunther said:You've got stable agricultural economies that have been around for a long time in remote spots. The New Guinea highlands for example, where agriculture seems to have evolved indepdently have a forest gardening culture which seems to have been running smoothly and sustainably for something like 7000 years now.
Well, I'd see it as more of an interesting case on the margins. By being in such an inaccessible place, they mostly got left alone until they were spotted by pilots fairly recently. So they're a very interesting example of an independent agricultural society that has been stable a long time.phildwyer said:But that's a mere drop in the ocean in the context of human history as a whole.
Bernie Gunther said:Well, I'd see it as more of an interesting case on the margins. By being in such an inaccessible place, they mostly got left alone until they were spotted by pilots fairly recently. So they're a very interesting example of an independent agricultural society that has been stable a long time.
phildwyer said:Didn't they attack the helicopters sent to check on them after the Tsunami with bows and arrows? Which reminds me, Bernie, maybe you can settle an argument I've had with a friend. Are there any "uncontacted" people left in the world? That is, uncontacted by "civilized" people?
Bernie Gunther said:As far as I know there aren't, except possibly in some of the Southern US states. Oh, and in one particular village on the Isle of Wight.
I'm not an anthropologist though, but there is at least one of those around here someplace.
Bernie Gunther said:Yep, by using Pimentel's model for how you'd sustainably replicate current US consumption, I get a sustainable global population figure of 500 million people as opposed to around 1.5 million with the happy hunter-gatherer model above.
This illustrates the problem I have with the Noble Savage thing, it's very selfish.
Jesus not this shite again. If humans (natural beings) are currently living in non hg societies then those socities by defintion are natural.phildwyer said:I would argue, however, that it is the natural state of human society.
redsquirrel said:Jesus not this shite again. If humans (natural beings) are currently living in non hg societies then those socities by defintion are natural.
There is an argument for it. We're part of nature. We're animals.phildwyer said:Just let me get this straight: your argument is that anything human beings do is by defintion natural, is that right?
Yes, Brainaddict has already stated it. If it isn't true then either you have a situation where humans aren't part of nature (like in the Bible where they are given control of all the animals) or you have a natural being doing something unnatural which is a conradiction.phildwyer said:Just let me get this straight: your argument is that anything human beings do is by defintion natural, is that right?
Yeah this is why phils arguments are garbage. Technology and the use of tools is totally natural and as you point out it's not even limited to the human species.Crispy said:That monkey's using a stick to get ants out of that rotting tree! Take it off him before he gets corrupted!
Brainaddict said:There is an argument for it. We're part of nature. We're animals.
Yes, well I said that there's an argument for it, not that I bought into it.phildwyer said:Well yes, but that's not really much of an argument when you think about it. We're a fairly unique sort of animal. We have all sorts of things that animals don't, such as self-consciousness, language, culture and so forth. You can't explain such things by recourse to nature. Although sociobiologists and social Darwinists try to do so, their case is transparently a rationalization of a particular form of social organization.
redsquirrel said:Yes, Brainaddict has already stated it. If it isn't true then either you have a situation where humans aren't part of nature (like in the Bible where they are given control of all the animals) or you have a natural being doing something unnatural which is a conradiction.
but phil, human beings *are* natural, in that they evolved and develop according to the same rules of the Universe as everyone else. Language and culture *can* be explained by recourse to nature, because when you get down to it, unless you believe in divine intervention theres's nothing *but* nature in existence.phildwyer said:This is the most simplistic tautology I've ever encountered. You're saying: "human beings are natural, therefore everything human beings do is natural." That is a tautology: a fallacious argument. Can you grasp this? Maybe not. Well then, to try to prod your case a bit further along, would you deny that human beings do in fact have "control of all the animals?"
phildwyer said:This is the most simplistic tautology I've ever encountered. You're saying: "human beings are natural, therefore everything human beings do is natural." That is a tautology: a fallacious argument. Can you grasp this? Maybe not. Well then, to try to prod your case a bit further along, would you deny that human beings do in fact have "control of all the animals?"
Yes you arrogant twatI do relise that is a tautology that's precisely why I think the phrase human nature/unatural etc are nonsense and why I brought up the fact that your use of it was crap.phildwyer said:This is the most simplistic tautology I've ever encountered. You're saying: "human beings are natural, therefore everything human beings do is natural." That is a tautology: a fallacious argument. Can you grasp this? Maybe not.