Islamophobia, systematically promoted by important sections of the political elite and the media, is part of a strategy for managing community diversity for capital’s benefit, because this supposed respect for diversity is, in fact, only the means to deepen divisions within the popular classes.
* A political theory based on “collective cultural identities” as central to understanding dynamic social reality.—Ed.
The question of the so-called problem neighborhoods (banlieues) is specific and confusing it with the question of imperialism (i.e., the imperialist management of the relations between the dominant imperialist centers and the dominated peripheries), as is sometimes done, will contribute nothing to making progress on each of these completely distinct terrains. This confusion is part of the reactionary toolbox and reinforces Islamphobia, which, in turn, makes it possible to legitimize both the offensive against the popular classes in the imperialist centers and the offensive against the peoples of the peripheries concerned. This confusion and Islamophobia, in turn, provide a valuable service to reactionary political Islam, giving credibility to its anti-Western discourse. I say, then, that the two reactionary ideological campaigns promoted, respectively, by the racist right in the West and by political Islam mutually support each other, just as they support communitarian practices.