Dubversion said:
you're all still arguing about the nature of history, not the existence of it.
Depends on your definition of history; you have to define something before you can say it exists (I don't mean you personally; you as in 'one'; an unfortunate inflexibility of the English language)
History nowadays is being contested in a reductionist Manichean sense; either the past is definable and concrete with intelligible (and teleological) chains of causation and explanation; an (even if eventual and distant) possibility of uncovering the 'Truth' of the past, OR we submit to hyper-relativity, where everything is interpretation; your guess is as good as mine, all that is solid melts into air etc.
Contesting history is contesting the very nature of reality in a sense, as history tries to give an explanation of a past reality. Is this possible? If so one could say that our present reality can therefore be causally explained in its entirety. But this would be a reductionist over-simplification of our own existence. In a somewhat solipsistic sense, there are six billion realities all somehow co-existing that could also be pooling their collective consciousnesses to make the world intelligible, but this too runs a reductionist risk, albeit of turning reality into hyper-relativism or Jungian para-psychology.
If there are four people in a room, they each have a different view of the room, and each view is equally valid; there is no one True view of the room. Yet, is there not still a room?
Perhaps there are no easy answers. Perhaps, as Dostoyevsky said, the human condition thrives on its own contradictions and insolvable questions.
E2A: I get pompous and confused when pissed. Sorry. Read Popper, Weber or Foucault for more info. Or don't.