rachamim18 said:
When you speak of "what is mentioned in the Qu'ran," what of Hadit? Shari'a? In the Qu'ran alone does it not permit one to beat one's wife? All religions have their good and negative points. It is up to the mainstream to sort it out and promote what is best for the bulk of adherents.
I did some research after Bush kept citing the Taleban's treatment of women in the run up to Afghanstan (the first femminist war in history!), and the Qu'ran, I felt, reads like a constitution, with lots of checks and balances. I'll (boringly) list what I remember.
Yes, a husband is advised to "scourge" his wife, as a second option after banishing her from his bed, but a later sura gives her the right of divorce if she fears ill-treatment (patriarchical authority, therefore needs to be justified)
She is empowered with the means to realistically undertake a divorce. By right in a divorce she keeps her dowrie (marriage payment made by husband to her) and inherited wealth from her family.
In terms of inheritance daughters get proportionally less than sons (1/4 compared to 1/2 for example, depending on family size) but this is reasonable given that husbands pay marriage dowries to wives.
Men and women have an equal right to earn a living for themsleves.
Male and female adulterers are treated equally (marriage among themsleves I think). Both men and women are punished in the same way for "fornication" outside marriage (something harsh, I can't remember, probably a scourging).
The only stipulation on women's dress relates to a prohibtion on the bearing of breasts to people outside the extended family.
The provision for men to take more than one wife (up to 4) is only made in the context of taking care of orphans and widows at time of war, and only if all wives' rights are respected equally.
I could be wrong but its my understanding that elements of the "Hadith" and "Sunnah", (interpretations of other stuff that isn't in the Qu'ran made by a bunch of priests (mullahs) about a hundred years after Muhammed's time), put a harsher spin on things for women, and this fed into Shari'a law.