Crispy said:Isn't it![]()
Yes, though I'm a bit concerned that two of the posters on here have quoted sci-fi books

Crispy said:Isn't it![]()

Devil's Advocatekyser_soze said:Sleater - wass <da> when it's at home...or indeed anywhere else...
You love it.Belushi said:Yes, though I'm a bit concerned that two of the posters on here have quoted sci-fi books![]()
Hey, take the M out and Iain M Banks becomes all respectableBelushi said:Yes, though I'm a bit concerned that two of the posters on here have quoted sci-fi books![]()

The power map
The new class struggle
The old relationships of the industrial revolution, thought by many to be extinct, are now being acted out on the global stage.
Jeremy Seabrook
Articles
* Latest
* Show all
Profile
Webfeed
All Jeremy Seabrook articles
About Webfeeds
July 7, 2006 09:30 AM | Printable version
Where does the contemporary language of invective against the afflicted figure of the asylum-seeker, the migrant, the unbelonging, come from? How have all the pleasant myths of our easy-going sympathy for the underdog, our kindness and tolerance, mutated so readily into a sharp-eyed ability to identify the scum of the earth, the chancers and scroungers, the cheats and drug-dealers, the terrorists and the extremists who threaten to overwhelm us with their alien ways, their loathing of our civilisation and their conviction that we are an easy touch?
This is, in a suitably reconstructed and "modernised" form, the language of class. It is a reflection of a class system remade in the image of globalism. If history repeats itself, it often does so in a changed garb, so that the familiar appears new, and old patterns of prejudice and loathing take on the shimmering colours of the latest fashion.
Britain has, since the Thatcher era, been celebrating the end of class warfare. The very creation of Tony Blair's New Labour was possible only in the jubilation over the version of social peace established by the elimination of class antagonisms - a conflict that had come to appear sterile and without meaning in the modern world. In Britain, with the extinction of the industrial base, it seemed the class which had been called into existence to serve a system of manufacture only 200 years ago, had been laid to rest. It would remain, as it were, buried in the shallow graves of history, from where it could work no more harm.
This left, of course, a skeleton, the bare bones of those beached by the closure of mines, factories and mills; people consigned to a new minority, an "underclass", or, when the leaven of recent migrants and their descendants is stripped out, in the contemptuous vocabulary of the US, "white trash".
If the working class disappeared from Britain, this was not because it had become dispensable, but because it was being reconstructed worldwide.
weird, there is a very interesting powerful and possibly influential article on the emergence of a global working class and its implications on CIF in the Guardian

The very creation of Tony Blair's New Labour was possible only in the jubilation over the version of social peace established by the elimination of class antagonisms
I think if peeople are saying that communism/Marx is irrelevent, they should try and make a clear criticism of it, and not simply say that its old.treelover said:I can’t stand the 19th C left approach

To someone for whom the concept of 'class' carries about the same degree of usefulness as does the concept of 'star sign', why would you expect the nature of the ruler/ruled relationship to carry any more conviction with me than, say, the nature of the Mars/Taurus relationship? If your objective is to convince a skeptic of the truthfulness of your analysis, isn't it a bit presumptious to begin by presenting one of your conclusions as an axiom?kyser_soze said:Bringing the nature of the ruler/ruled relationship into individuals lives?

Falcon said:Neither, really. I think classes exist in the same way that star signs exist. I think they have an effect in the same way that star signs have an effect (which is to say, real, but only to the extent that belief in them generates certain effects - not because certain effects require the concept of star signs or class).
If you believe 'class' exists, then it exists - it is an arbitrary construct. You could equally as well choose to believe that it did not exist, and it would not. Neither is 'correct' - the only test is whether it is helpful.
Your choice whether to believe in it does not compel me to believe it, or to be constrained by it. Nor is your belief in your class identity sufficient to guarantee the truthfulness of any of the propositions of class analysis such as ruled/ruler, etc.
I personally do not find the concept helpful, so I choose not to be constrained by it (although I come from what you would call 'working class' origins).
there might be some hope if the world listens to me and kyser we would send the working class to the gulags just to prove we hate them so much because we have an inferiority complex etc etc
This sounds a bit like nominalism versus essentialism or natural kinds (I've studied a bit wrt the definition of mental illness). If its a natural kind then its separate entities are bounded by different laws, and the concept "working class" would refer to the working class without mediation, like 'Tiger' does to tigers. Hmmm. If its an essence, then it is a difference between groups that cause observable properties of the objects. And if youyr a nominalist, then generally your denying universals/abstract entities.If you believe 'class' exists, then it exists - it is an arbitrary construct. You could equally as well choose to believe that it did not exist, and it would not. Neither is 'correct' - the only test is whether it is helpful.
)