untethered's our bestest troll, don't be mean to him![]()
yeah, they haven't learnt yet that someone else's sex life is none of their d- buisness.
What's the relationship between a homosexual person and homosexual acts? Can a person be a homosexual and not perform homosexual acts? Can a person perform homosexual acts and yet not be a homosexual?
It nearly always is someone else's business and the interpretation of "doing no harm" tends to be so generous as to be meaningless.
It nearly always is someone else's business
No, it really is no-one else's business what consenting adults get up to in private.
And I'll ask it again, if you think it is your busines - or society's in general - then what would you have society do about homosexuality?
It nearly always is someone else's business and the interpretation of "doing no harm" tends to be so generous as to be meaningless.
I do. I'm doing my first research project on stuff related to this and I'm really interested in what people's views are about the nature of gay identity etc.dylanredefined said:Who really cares?

Sex outside marriage is wrong and generally harmful to the individuals concerned, other people close to them and to the wider society. That said, it would be preferable for various social structures to inhibit this behaviour rather than to use the weight of the law.

Sex outside marriage is wrong and generally harmful to the individuals concerned, other people close to them and to the wider society. That said, it would be preferable for various social structures to inhibit this behaviour rather than to use the weight of the law.
As long its two (or more) consenting people its fine.No. Its no one's business except the people who consent to be there. Some harm always occurs in relationships, but that's a risk you take when you consent to the relationship.
There's huge harm involved in trying to police people's private relations and we ought not to try. How many people have been executed for completely consenual acts? How many lives ruined?
I've reading quite a bit about Kinsey recently and I find it interesting how deeply some of his ideas have permeated the popular conciousness. At the end of the day Kinsey's work was a taxonomy of sexual practices rather than an inquiry into the meanings those sexual practices hold for people or the realities (e.g. a biologically determined sexuality) that do/don't underpin those meanings. Likewise the categories he fits people into are basically completely arbitrary. Beyond reporting on people's reports of their sexual behaviour, it's unclear what Kinsey is actually saying about anything.Roadkill said:The spectrum of handedness is interesting because, of course, Kinsey posited a similar spectrum fior sexuality, ranging from completely straight to completely gay. That's valid to some extent, but again a gross oversimplification because it misses out aspects of sexuality - say, certain festishes - that are common to people right along the scale. That, in part, is why framing enquiry into sexuality as a search for the causes of one trait - attraction to one's own sex - is the wrong way to look at it.
I've reading quite a bit about Kinsey recently and I find it interesting how deeply some of his ideas have permeated the popular conciousness. At the end of the day Kinsey's work was a taxonomy of sexual practices rather than an inquiry into the meanings those sexual practices hold for people or the realities (e.g. a biologically determined sexuality) that do/don't underpin those meanings.
So how is it "wrong".As long its two (or more) consenting people its fine.
There may be others who are affected by being lied to and who wouldn't be happy if they knew what was going on. Eg if people are cheating on their husbands/wives/boyfriends/girlfriends (I hate the word 'partner').
I don't think it's entirely a bad thing. It's just it often gets taken up in such a methodologically deficient way that it's seen to actually be saying something about the world rather than simply carving up that world into categories for some prior set of reasons.cesare said:Linnaeus had a lot to answer for tbh
And what about the people that don't consent -- for example, the husband or wife that is being cheated on? What about the wider society that will have to pay, financially and otherwise, for the breakdown of a relationship?
There are more innocent lives ruined, including those of many children, by our society's laissez-faire attitude to "who sleeps with whom" than could conceivably be "ruined" by society taking a firm stand on sexual morality. People not only have a right to encourage and expect responsibility but a duty to do so.
I don't think it's entirely a bad thing. It's just it often gets taken up in such a methodologically deficient way that it's seen to actually be saying something about the world rather than simply carving up that world into categories for some prior set of reasons.
Me personally?cesare said:But perhaps you meant 'taxonomy' in general terms. Well, you've outlined the downside ... how many one dimensional boxes can you attempt to put people in?

I do. I'm doing my first research project on stuff related to this and I'm really interested in what people's views are about the nature of gay identity etc.![]()


I do. I'm doing my first research project on stuff related to this and I'm really interested in what people's views are about the nature of gay identity etc.![]()

@ ceasare
Just asking for clarification about your question
In all seriousness I don't think there's anything wrong with classifying people. It's just essential that we remember that someone is doing the classifying in a particular contexts for a particular set of reasons. Classification is a social process. We don't simply read these categories off the world. My problem with the concept of homosexuality is that you can trace a fairly clear and continous line of descent from its use as a clinical term to its modern use a a self-definition. The proliferation of discourses about homosexuality made resistence possible as people classified as homosexual were able to use the space opened up to make their own voice heard. It's just that this voice is heard as homosexual. Resisting clinical classification in this way entrenches the whole still basically clinical edifice.
Like the old joke goes
whats diffrence between straight and bisexual
A about 5 pints![]()

used to be 8 pints![]()
Something to, or something with...?