kyser_soze
Hawking's Angry Eyebrow
Disagree completely.
You think it's ok for protesters to tell young girls that they are murderers as they enter an abortion clinic?Disagree completely.
This is what has to be decided, yes. Protecting the vulnerable is a good place to start. Balancing the right to act with the right not to be acted on is not always straightforward. That doesn't mean it isn't the right thing to do.The big big problem with your approach is which issues are the ones where the right to yell at someone is outweighed by that persons right to not be yelled at? No doubt you have in your mind a whole list of stuff where such protest would be 'OK' and others where it wouldn't, but I'd put money on it that someone else would disagree with your list and produce another one.
I think it is you that is copping out. A worthwhile society will protect the weak and vulnerable. You sound like a Utopian communist who believes that when society is just, everyone will act justly.See, you're copping out. A worthwhile society won't need your kinds of restrictions because people would know how their behaviour affects others, not have to have it 'decided' upon but others...
Yes, they probably will. However just a society may be, it will not be able to control how people relate to others on a day-to-day basis. It will not be able to ensure that all parenting is perfect, that all thought will be good, that all actions are for the common good. We are not all born morally perfect only to have that perfection eroded by an unjust world.In a worthwhile society, people won't have to be told to protect the vulnerable will they? .
A worthwhile society will protect the weak and vulnerable.
No, because, among other things, a woman's right to control over her body comes into play. I would not grant the unborn any rights. The point at which you do grant rights will always be somewhat arbitrary. I would think the point of birth is the sensible place to do it for us. Societies have in other places and times killed new-born children in times of food shortage. Each society has to decide the rules for itself.Like unborn children?
Like unborn children?
No, because, among other things, a woman's right to control over her body comes into play. I would not grant the unborn any rights. The point at which you do grant rights will always be somewhat arbitrary. I would think the point of birth is the sensible place to do it for us. Societies have in other places and times killed new-born children in times of food shortage. Each society has to decide the rules for itself.
Yes. I would also grant rights to elephants and dolphins but not spiders. This is a subjective business.So from your subjective perspective, a woman's right to choose is more important than the 'rights' of an unborn child, an organism that clearly falls under the concept of 'vulnerable'.
So from your subjective perspective, a woman's right to choose is more important than the 'rights' of an unborn child, an organism that clearly falls under the concept of 'vulnerable'.

I don't think it's OK, no, but I'm not going to deny them the chance to express their opinion any more than I'm going to deny an animal rights protestor the chance to call an animal testing scientist a murderer, or a protestor calling someone who works at BAE a murderer either.
The big big problem with your approach is which issues are the ones where the right to yell at someone is outweighed by that persons right to not be yelled at? No doubt you have in your mind a whole list of stuff where such protest would be 'OK' and others where it wouldn't, but I'd put money on it that someone else would disagree with your list and produce another one.
You're big on rights. I don't remember Plato mentioning anywhere "...persons right to not be yelled at...".
Can you explain where these rights come from, and what they consist in ie what exactly they are, and why?
In this case they come from someone's subjective judgement about what is a "right". I think that's the point of Kyser's argument, to some extent.
Yes time and place for everything though.If you want to yell at women going for abortions only fair pro lifers come to your church and protest at why you worship a none exsistant god you women hating nazi.
Yes time and place for everything though.If you want to yell at women going for abortions only fair pro lifers come to your church and protest at why you worship a none exsistant god you women hating nazi.
I think you mean "pro-choicers".
Anyway, they do have a right to do that. Protests against churches, while not common, are not unknown. A bit like protests outside abortion clinics in this country.
I think you mean "pro-choicers".
Anyway, they do have a right to do that. Protests against churches, while not common, are not unknown. A bit like protests outside abortion clinics in this country.

When will America's satanists start tormenting the bible belters?
You're big on rights. I don't remember Plato mentioning anywhere "...persons right to not be yelled at...".
Can you explain where these rights come from, and what they consist in ie what exactly they are, and why?
Arbitary permission to kill an unborn child carries no more moral authority than arbitary refusal on the part of society to terminate a pregnancy than an order not to shout at people eg outside an abortion clinic.
At its most basic and idealistic level, the state is community self-organisation. Where potentially vulnerable people are being abused for going about their lawful business, it would seem to me to be an abnegation of responsibility for the biggest, most powerful level of community self-organisation to stand by and do nothing.I
LBJ was saying that FoS can never be absolute because there comes a point where my right to tell someone they're a fuckwit will either cause someone else to take it one stage further and, for the sake of arguemnt, start doorstepping the person you're merely calling a fuckwit; this will then have an impact on the callees life, meaning that their right to live life without let or hindrance is being unduly harmed.
I disagree with this, saying that this vulnerable person can be protected by his mates getting together and shouting louder at the bloke doorstepping him until he goes away, thus everyone gets their right to call matey a fuckwit, and he's also protected by those who don't think he's a fuckwit; this also demonstrates community self-organisation solving a 'problem' without recourse to a state or authoriatrian actor to resolve the situation, which is LBJs solution.