Johnny Canuck3
Well-Known Member
It's not an H, it's supposed to be an M.
Jesus Marion Joseph.
Jesus Marion Joseph.
/* mary filles out census form */Divisive Cotton said:And also as well how the fuck would the Roman's know if the locals were lying or not?
danny la rouge said:Remember he was born in Bethlehem because the census allegedly (and surpisingly) required people to return to the birth-place of ancestors born 1,000-years earlier..
I'm not an expert, but I have researched this. There was a Census, but not at exactly the right time: the Palestinian census was undertaken by the Syrian legate, P. Sulpicius Quirinius, in 6 to 7AD. It was, however, a census of Judea, not of Galilee. Bethlehem would have been covered, but Jesus would not have been there - he would have been in Nazareth, which is in Galilee. Roman custom - like that of every other known census takers - was to count you in your place of domicile or work.gnoriac said:We got any experts on the Roman Empire on here?
You mean other than the Gospels?jayeola said:Is there any documented evidence of "Jeus the miracle man"?
This is what we want.danny la rouge said:I'm not an expert, but I have researched this. There was a Census, but not at exactly the right time: the Palestinian census was undertaken by the Syrian legate, P. Sulpicius Quirinius, in 6 to 7AD. It was, however, a census of Judea, not of Galilee. Bethlehem would have been covered, but Jesus would not have been there - he would have been in Nazareth, which is in Galilee. Roman custom - like that of every other known census takers - was to count you in your place of domicile or work.
Furthermore, Herod, reigned from 37 BC until 4BC. He was dead at least ten years before the Census, so either Jesus was born during the reign of Herod or at the time of the Census, but not both.
I was responsible for post 27. I said there was a nice (ie fine) distinction.rhys gethin said:And I don't understand #27 - if patronymics are the same as surnames, they aren't patronymics - and vice versa.
danny la rouge said:I was responsible for post 27. I said there was a nice (ie fine) distinction.
Let me explain: in the culture I come from a man might be known as "Donald son of Thomas". (Domhall mac Thomais). That's patronymic. His surname might be MacKay. (Mac Aoidh) Which means Son of Aoidh. But Donald's father wasn't called Aoidh - it was Thomas. In fact in this case perhaps nobody's father was Aoidh, it's a archaic word for fire. While there might have been an Aoidh, it's just as likely that the clan name (clann means children) "son of fire" wasn't literal. But it's quite normal for someone to be called Domhall mac Thomais Mac Aoidh. And I'll not go into women, who commonly get called, colloquially, by their maiden names all their lives.
This is where it gets complicated: Gowans (or Gowan, or Gibbon) comes from the Gaelic for a smith, which is gobhainn (pron gowaign). However people are called Mac a' Ghobhainn in Gaelic - son of the smith. But that same person would be called Smith in English. (A famous example is the novelist and poet, Iain Crichton Smith, known as Iain Mac a' Ghobhainn in Gaelic). So is Smith patronymic or not? What about Gowans?
See what I mean about a fine distinction?
(Sorry for the side track, but I find this stuff interesting).
Interesting. The surname would be Italian for something like 'It has Ours'. Which is a bit weird. Domini Nostri, or something like that, I'd have understood...Kenny Vermouth said:In Master and Margerita by Bulgakov he's called Yeshua Ha-Nostri. I don't why.