golightly
Actively uneconomic
scifisam said:I disagree.
Once upon a time I watched an old Cary Grant movie, in which he was a master theif. He knew exactly what to do do and when to move, because he could say that 'direct this man's attention to this pretty lady there, and wait for this man to be so tired that he will yawn and turn away, direct this woman's view towards something unexpected moving to the right of her peripheral vision, and you can steal this object.' Or somesuch.
It read false to me. What if the man was gay, what if the other man had taken stimulants, what if the woman didn't have peripheral vision, or was used to not paying attention to it? What if the people you were relying to react predictably were emotionally or mentally disturbed (temporarily or permanently), and didn't react in the expected way? The chance of getting caught is pretty high.
I guess that if you knew someone's internal world completely, then you could predict their behaviour.
But nobody ever knows anyone's internal world completely. Even if someone had the power of telepathy, they wouldn't know the other person's world perfectly, because they'd be viewing through their own internal world.
Weltweit - I guess, if we could send a robot of some form to far planets, and wanted it to be as much like us as possible, but without the possibility of dying due to the time constraints, then we might want a robot that could replicate humans wholly, including emotions. Or if the human race were dying out and we took one last chance at a different kind of evolution.
I'm not sure that using a fictional account proves one thing or another. It's curious that predicting people's emotional reactions should be regarded as such a difficult act when we do it all the time. We could not function socially if we were not able to predict someone's emotional response to a situation. Ok, I accept that we do get it wrong from time to time, but if you think about it we more often than not get it right.
Behavourists would say that there are no internal states and all emotions are just behaviour which are open external examination. BF Skinner once described thinking as sub-vocal vibrations of the larynx for instance. I don't subscribe to this view as it denies our own experiences.