The Black Hand
Unclean
Here's a provisional attempt at definition;
Autonomous Class War applies critical analysis to; working class politics as the multitude fights the state and capitalism, the study of struggles, and the administration of business and the state. It emphasises the co -contextualising relationships of structure and agency, locating the 'everyday', routine world within structural and institutional relations but also emphasising alternative informal institutions and self valourisation outside them. It locates events, issues, media ('crime', 'deviance') and social conflict within their co - determining contexts rather than being obsessed by appearance level debate, causation, moral panic, superficial unity, partial analysis and limited organisation.
It endeavours to broaden the scope of analysis to a consideration of the working class as whole rather than isolated or small sectors, of practice and struggle rather than moral discourse, of humanity and towards dual power rather than punishment and ideologies of division, of freedom and dignity rather than discipline and control.
The structural relations of production and distribution, reproduction and patriarchy, neo-colonialism, and age are identified as the co - determining contexts. Within which the inter-relationships and mutual dependencies of structural forms of oppression can be understood, where different attempts to transcend and enforce boundaries take place, and the working class opposition manifests itself through the ever growing spread of struggles and solidarity.
Working class struggles, although they appear to be subordinate to capital, are in fact primary. Traditional leftist and anarchist vocabulary which speaks about 'resistance' is mistaken and reactionary, and thus their historic task has been to mediate the class struggle. Rather the task is to encourage the ever widening and developing working class practices and autonomous zones into potentially revolutionary moments. Moving beyond the 'permanent revolution' into permanent transcendence of expedient compromise with those who try to control how we live. To live as we choose we must suppress not only those who choose how we live, but the modes of thought that are engendered in and upon all of us. Everybody is not only thinking something they shouldn't they are doing something they shouldn't too.
Autonomous Class War applies critical analysis to; working class politics as the multitude fights the state and capitalism, the study of struggles, and the administration of business and the state. It emphasises the co -contextualising relationships of structure and agency, locating the 'everyday', routine world within structural and institutional relations but also emphasising alternative informal institutions and self valourisation outside them. It locates events, issues, media ('crime', 'deviance') and social conflict within their co - determining contexts rather than being obsessed by appearance level debate, causation, moral panic, superficial unity, partial analysis and limited organisation.
It endeavours to broaden the scope of analysis to a consideration of the working class as whole rather than isolated or small sectors, of practice and struggle rather than moral discourse, of humanity and towards dual power rather than punishment and ideologies of division, of freedom and dignity rather than discipline and control.
The structural relations of production and distribution, reproduction and patriarchy, neo-colonialism, and age are identified as the co - determining contexts. Within which the inter-relationships and mutual dependencies of structural forms of oppression can be understood, where different attempts to transcend and enforce boundaries take place, and the working class opposition manifests itself through the ever growing spread of struggles and solidarity.
Working class struggles, although they appear to be subordinate to capital, are in fact primary. Traditional leftist and anarchist vocabulary which speaks about 'resistance' is mistaken and reactionary, and thus their historic task has been to mediate the class struggle. Rather the task is to encourage the ever widening and developing working class practices and autonomous zones into potentially revolutionary moments. Moving beyond the 'permanent revolution' into permanent transcendence of expedient compromise with those who try to control how we live. To live as we choose we must suppress not only those who choose how we live, but the modes of thought that are engendered in and upon all of us. Everybody is not only thinking something they shouldn't they are doing something they shouldn't too.
Why did you display inside your head?
