weltweit said:I thought:
Agnostics = there is no god
Atheist = there may be a god
Is that incorrect?
btw, what I believe is, I am sceptical:
1) there may be a god
2) there may be only one
3) I cannot be certain
So am I an Agnostic or an Atheist?
Well, first of, if there is a god or gods there is nothing to say that it/they require worship.kyser_soze said:I take the view that nothiing is impossible - even Dawkins (whom I'm not a fan of) accepts that there is a probability that there is a God. However, atheism is really specific - someone who denies or disbelieves the existance of God or gods. Doesn't say I don't think that there could be hyper-intelligent pan-dimensional beings. Just says I don't think that there are gods; a being or notion that demands and/or gets worship.
I'm a TREKKIE FFS - I believe absolutely that a species of beings like Q could exist. Just not God or gods.
Atheist and theist claim to have "knowledge" about how the universe came to be (By god or gods, or definitely without god or gods - hence a belief in science/physics/chemistry as the causal reason). By doing so they automaticaly fall in the trap of "believing" something.
Thats your belief. You claim to know that the above isnt true.Belushi said:No they dont - Im an atheist and all it means is I think religion is bunk and that I consider the idea of 'god' to be as laughable as that of fairies, pixies or the flying spaghetti monster.
Of course you dont know - except you have limited the options with your beliefs by claiming to know what isnt behind it.Belushi said:I neither know nor care how the universe came about.
But the really interesting thing is that if you replace all the circles with Jesus' severed head, the word "Belief" begins to flashniksativa said:

Agnostics might well be, but that's because you're all dim enough to believe that there can only be absolute certainty or absolute doubt. Silly, simplistic, childish bollocksMarius said:we are nothing more than ignorant savages baying at the moon.

Gmarthews said:Isn't it about time that we accepted that there are things that we, as humans, cannot know and that anyone who declares that they know the 'truth' is just fooling him/herself and anyone else fool enough to listen!!
Disagree with you on that - things can be true or facts no matter what I believe.weltweit said:Truth: something I believe to be a fact.
Fact: something I believe to be true perhaps supported by evidence.
... infinitely so.weltweit said:what we don't know or don't know we don't know may be vast.
Gmarthews said:Isn't it about time that we accepted that there are things that we, as humans, cannot know
niksativa said:Disagree with you on that - things can be true or facts no matter what I believe.
For example 1+1=2, no matter what I believe. It is an absolute truth. There are obviously countless other examples of absolute truths - truths irrespective of opinion and belief - they remain true even if humans dont exist.
niksativa said:What is the truth of the Big Bang? What is the truth of what came before the big bang? There is one - fuck knows what it is - whatever it is it is true and it is a fact. As an agnostic I put my hands up and say I cant possibly know - an atheist has a definite opinion: namely it has no conscious elements, and usually also would speculate that is a process born of pure science.
... infinitely so.
fudgefactorfive said:my main problem with atheism is that it doesn't go far enough, it's a bit of a cop-out - antitheism is more satisfying, ie. there is no god and never has been, but if there were, He would properly be despised as a monster.
personally i find agnostics to be feckless excuse-monkeys who effectively turn a blind eye to every horror visited on humanity by organised religion.
"oooh i can't know anything for sure", they whinge, wringing their hands. "i'm not even absolutely sure if this chair i'm sitting on is a chair. maybe it's a chair, maybe it's not. maybe i'm not even sitting. maybe i am. who knows? it will always be outside of direct human experience".
zzz. they're almost worse than god-botherers. at least the god-struck engage with their delusions.
Aldebaran said:Not the ones I know and none of them act as you claim they do either.
Conclusion: Your views are somewhat troubled.
salaam.
exleper said:can we stop using that as an argument against religion?[NO!] Sorry but it just doesnt cut it. Name 100 'horrors' caused by religion and I could name 100 more caused by non-religious things.[So? Religion still sucks mate] Equally I could name 100 good things done by religions, and 100 good things done by non-religious people. [And?]
Wars are caused by people, not religions;[religions are used by intelligent bad people to use dim good people] if there weren't religions we'd still find something to fight about. [Maybe something worth fighting about] Surely a better argument would be to attack religion on a more, er, theological basis....?[No, 'cos then we'd be arguning in the terms of the loonies... theology is really just fairy stories.]
That's a lot of stupid and evil people in the world, maybe they need some kind of leader, somebody really clever, like you.religions are used by intelligent bad people to use dim good people

kyser_soze said:What religion provides is certainty, which is one of the reasons actually being a proper atheist (i.e. thinking about it as seriously as religious folks do) can be just as much effort as being a theist; it certainly requires that you at least consider rejecting the whole notion of certainty, that everything can be easily defined and everything can be answered.
What science does for me is provide handy information on how specific bits of the whole fit together - I've got my own personal theory about evolution and biological systems that a buddhist friend of mine reckons is quite close to some Buddhist ideas (but I suppose there's always the point that Buddhism isn't a religion in the normal sense).
Having spent a good few years thinking about this, my main beefs with people who follow God/s are that it precludes them from thinking flexibly (or indeed for themselves); that religions are almost always dogmatic and refuse to countenance other versions of reality; that they seem to refuse the notion that humans can create and stick to their own moral and ethical codes without fear of damnation or condemnation - that I can be good simply because I know something to be good, that I don't need a God to tell me it's 'good' or not.
For me the science as religion argument boils down to the approach that the Big Bang can be explained away as a rational product of physics, and avoids asking or answering any more profound philosphoical questions such as how or why or what came before.Fruitloop said:It's this acceptance of the provisionality of 'true' belief that makes a nonsense of the 'science as religion' argument IMO.
Nonsense. Give me some concrete examples of that - that is just you being reactionary to organised religion and pinning your bad feeling on agnostics.fudgefactorfive said:personally i find agnostics to be feckless excuse-monkeys who effectively turn a blind eye to every horror visited on humanity by organised religion.
Thats taking it way too far - agnosticism doesnt lead to "can I know anything" - clearly there is much that humans can know with confidence. Science has given us a lot of useful knowledge.fudgefactorfive said:"oooh i can't know anything for sure", they whinge, wringing their hands. "i'm not even absolutely sure if this chair i'm sitting on is a chair. maybe it's a chair, maybe it's not. maybe i'm not even sitting. maybe i am. who knows? it will always be outside of direct human experience".
There's no delusion in being agnostic - far from it - it is being realistic and open-minded and recognising the limits of human knowledge on matters such as how the universe came to exist.fudgefactorfive said:zzz. they're almost worse than god-botherers. at least the god-struck engage with their delusions.
niksativa said:For me the science as religion argument boils down to the approach that the Big Bang can be explained away as a rational product of physics, and avoids asking or answering any more profound philosphoical questions such as how or why or what came before.
It's not about stubborn righteous belief in science - its about explaining everything with the laws of science, at the expense of any imagination or possibility that the truth may be beyond our human ability to understand (by scienetific method or otherwise).
Hence scienctific understanding becomes a dogma, particularly for the atheist, who not only rules out organised religion from the answers (probably a very good move) to any solution that cannot be immediately explained by the science of the day - in particular emphaticaly denying any role for consciousness in the process, a view based and motivated by little more than a hatred of organised religion.
The reason I, personally, don't think that there is a 'magic' element to consciousness, or that consciousness is somehow inherent in the universe, is because there is no evidence. Show me the evidence, test it, and I will trust it.niksativa said:Hence scienctific understanding becomes a dogma, particularly for the atheist, who not only rules out organised religion from the answers (probably a very good move) to any solution that cannot be immediately explained by the science of the day - in particular emphaticaly denying any role for consciousness in the process, a view based and motivated by little more than a hatred of organised religion.
Fruitloop said:Well, a lot of physicists (still the majority, although not all of them any more) think that it's a meaningless question to ask what came before, because our notion of causation (which is itself pretty problematic) starts at that point, and any question of what happened before to cause it is like asking 'what's north of the North Pole', to quote Stephen Hawking.
I am an atheist and I am also completely prepared to accept the idea that human conceptualisation and cognition may (in fact probably does) have limits that may prevent us from understanding everything, but it doesn't bring me an inch closer to believing in any human-invented deities.
You presuppose many things here :Crispy said:The reason I, personally, don't think that there is a 'magic' element to consciousness, or that consciousness is somehow inherent in the universe, is because there is no evidence. Show me the evidence, test it, and I will trust it.
niksativa said:.... For example science has shown pretty conclusively that the Big Bang took place - I'll go along with that - the evidence is impressive.
But can you tell me why the Big Bang happened? Can you tell me what came before the Big Bang? If you reply to this post I am sure you will avoid answering this question - no atheist-tubthumper on this thread has yet done so. The best attempt so far is "I don't even care why".
As an agnostic you do find a position relative to this question. Come on atheists, where do you stand on it?
I underrstand you now - sorry I thought you were getting a bit mysticalniksativa said:Its a mystery and a wonder - so wonderous that to my mind anything is possible regarding its true cause and nature.
