TremulousTetra
prismatic universe
I have to accept some responsibility. I don't always write clearly, this much is obvious to me.I suspect he was joking, but I can't be sure. Maybe he really does hate Marx.
I was deducing from your comments about local government that you thought this was the state. It isn't the state, but maybe you know that. It's hard to tell when we're discussing things in snippets and flitting from one thing to the next.
so you know of, and would reject, trotsky's analogy where he speaks about the fascist worker, the Bolshevik worker, and workers in between?The Gramscian notion of contradictory consciousness? (Just so we're sure we're talking about the same thing).
I should perhaps explain first that I was a Marxist before I was an anarchist, and I had read Gramsci before I read Kropotkin. I still find some of Gramsci's conceptions of societal structures useful. I know butchers often disagrees with me on this, as we've discussed it in the past.
However, if by contradictory consciousness you mean the process by which Gramsci describes (in, for example, Notes for an Introduction and an Approach to the Study of Philosophy and the History of Culture) what he saw as the hegemonic ideology which has been internalized by the working class being weakened by the life experiences of workers, then I would say it's a useful notion, if used carefully. However, I should note that for most anarchists this all skates perilously close to notions of false consciousness, which are rightly decried as the patronizing "we-know-best" platitudes of dead-eyed vanguardists.
yes, I'm the same, that's why Im in SW, RESPECT.Re working with "people on the right of me", I have - and will continue to - take part in single issue campaigns where there is a shared objective held by a variety of people: I have, for example, been on Faslane demos, alongside various members of the clergy. I spoke at length with a very pleasant Catholic priest on one occasion, who was opposed to weapons of mass destruction, but who held reactionary views on social issues such as homosexuality and abortion. I could not join an organization, such as a political party, which sought to make common cause with Catholic priests, and which therefore necessitated policies which pandered to those reactionary views. For example, which fudged the issue of homosexuality so as not to alienate Catholic priests.


There seemed to be a contradiction in what you're saying there, which is not necessarily wrong, just prompts my interest.
So you are linked arms with the priests, to fight a common enemy. The campaign was over a single issue, which makes things simpler. So there was no compromises necessary? No compromises over nonviolent direct action vurses violent direct action? Would you compromise over such a thing, or would you always impose your beliefs on the organisation or walk?
I know that's a loaded question, but you can see my points can't you? If you would impose your views or walk, it doesn't necessarily make you wrong, it just might mean you have strong moral boundaries, for example.



