Post 331 was mainly about semantics.
'Sorry' argued that there could be only one meaning of the word State, I disagree think there can be more than one.
1.
Bourgeoisie definition of the word State is, a body that holds the legal monopoly over coercive force within a geographic territory.
Marxist definition Engles, the State is the soldiers, police, and their appendices.
I don't think anybody has a problem with this definition of the state, which is basically about the institutions so I will call it the IDS (institutional definition of state).
2.
Another definition of the state I would argue is when one talks about an industrial state, for an agrarian state. I would argue this is different because one is not talking about the institutions of a geographic area, one is talking about the nature of the economic base.
3. I also think he can use the term state, to talk about different modes of government, different styles of democracy rather than different styles of coercive force.
4.
I would also argue that the today left in general do interchange, or substitute, the word State for country in circumstances where the term country cannot be applied.
I think we would agree that A country is: a geographical area under the control of a particular state.. But I think we would also argue that a country is a particularly new phenomena. Countries can not be argued to have existed beyond hundreds of years, where as geographic areas with IDS and class structures have existed for thousands of years. What do you call them? We call some of them state instead of the word country. Rome is a good example.
Rome started off as a citystate, that is a geographic use of word state. Citystate does describe the fact that rome had an IDS and a class structure, but it also describes the strict geographic limits of that state. Aagain, Rome spread out to encompass much of what today is called the country Italy. This again was referred to as the Roman state, not the Roman country. Rome then spread out even further to create the Roman Empire. However there is it distinction between Rome the state, a Roman Empire. Romes institutions of coercive force had a different relationship to the citizens of the geographic state of Rome, than they did to the subjects of the Empire. The notion of distinction between the state as institutions of coercibe force, and the state as a geographic area, made a real material difference to the quality of people's lives if they were born in the right or wrong geographic area.
I think you could from this go on to argue that the use of state has a geographic term, substitution for country, is relevant to any regimes that exist in a period of transition. What I mean by transition, is a period when workers have control of some areas, but have not yet developed the conditions for proper communism/anarchism.
You can have a geographic area that doesn't have the state, but you cannot have a state that does not have a geographic area. The state and a geographic area are not divisible, but they are distinguishable. So I'm just arguing you can use the word State to be talking to be talking about something other than the institutions of coercive force, and so state has more than the meaning "the institutions of coercive force".
This is not something I've heard in the meeting, or read in Marxist publications, it's just something that seems obvious to meet. It's something I have always construed for myself, without really analysing my assumption, which is why I probably found it so difficult to explain. However it is not central to what I've been trying to argue in this thread, is just here to explain my intelligible post 331. It's something I got derailed into, and perhaps I shouldn't have.
Fraternal greetings ResistanceMP3.