Urban75 Home About Offline BrixtonBuzz Contact

Agrippa's trilemma and the impossibility of knoweldge

it is only enough to show that you can believe that they exist
But your belief can only exist if these concepts are true. You have shown that you can believe that there is something rather than nothing. This belief constitutes something and so proves the statement that there is something rather than nothing.
 
But your belief can only exist if these concepts are true. You have shown that you can believe that there is something rather than nothing. This belief constitutes something and so proves the statement that there is something rather than nothing.

but you could also believe that there is nothing rather than something
 
Max, could you explain very simply what on earth you are going on about please? :confused:
He can't, because it's all self-refferential onanistic bullshit with no basis in, or affect on, the real world.
 
Why is it 'plain wrong'? I think Max is talking shit on this thread but I think the trillema is a pretty good indication of how all argument is situated. Claims are always made by specific people in specific ways in specific contexts. Any claim to universality - to absolute and unquestionable foundations, as opposed to justification by way of other claims or rearticulation of the same claim - is suspect because it renders this social dimension opaque. There can never be foundational claims because we never start from scratch. Knowledge is a collaborative project that emerges through shared rational endevour. It's not a zero-sum property of isolated claims.
 
Why is it 'plain wrong'? I think Max is talking shit on this thread but I think the trillema is a pretty good indication of how all argument is situated. Claims are always made by specific people in specific ways in specific contexts. Any claim to universality - to absolute and unquestionable foundations, as opposed to justification by way of other claims or rearticulation of the same claim - is suspect because it renders this social dimension opaque. There can never be foundational claims because we never start from scratch. Knowledge is a collaborative project that emerges through shared rational endevour. It's not a zero-sum property of isolated claims.
well, quite. 'it's all relative' :D
which is not the same as 'it's all meaningless'
 
Why is it 'plain wrong'? I think Max is talking shit on this thread but I think the trillema is a pretty good indication of how all argument is situated. Claims are always made by specific people in specific ways in specific contexts. Any claim to universality - to absolute and unquestionable foundations, as opposed to justification by way of other claims or rearticulation of the same claim - is suspect because it renders this social dimension opaque.
What about the universality of the claim that there is something rather than nothing, a claim that is proved by the fact that the claim can be made.
 
Crispy said:
which is not the same as 'it's all meaningless'
Yeah completely. In fact the vacuous universalism drives moral relativism, when people fixated on a universalistic and certain criterion of knowledge see, in the absense of such a criterion, meaninglessness and nihilism. We can have perfectly rational arguments. It's just that reality (formerly God) is a pretty poor choice as a final and absolute ajudicator.
 
littlebabyjesus said:
What about the universality of the claim that there is something rather than nothing, a claim that is proved by the fact that the claim can be made.
I agree with it. I think that sort of transcendental argument provide the firmest foundations you can get.
 
But data underdetermines theory. If two people generate different theories from the same set of data, reality isn't going to decide which is the better theory. That only happens when one party persuades the other of its superiority on the basis of rational criteria e.g. simplicity, generalisabiility, coherence etc.
 
Back
Top Bottom